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5. Surah Al-Ma'idah

The Table Spread · Madani · 120 Ayahs

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

5:1

يَـٰٓأَيُّهَا O ٱلَّذِينَ you (who) ءَامَنُوٓا۟ believe أَوْفُوا۟ Fulfil بِٱلْعُقُودِ ۚ the contracts أُحِلَّتْ Are made lawful لَكُم for you بَهِيمَةُ the quadruped ٱلْأَنْعَـٰمِ (of) the grazing livestock إِلَّا except مَا what يُتْلَىٰ is recited عَلَيْكُمْ on you غَيْرَ not مُحِلِّى being permitted ٱلصَّيْدِ (to) hunt وَأَنتُمْ while you حُرُمٌ ۗ (are in) Ihram إِنَّ Indeed ٱللَّهَ Allah يَحْكُمُ decrees مَا what يُرِيدُ He wills ١

O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām. Indeed, Allāh ordains what He intends.

— Come To Light

5:2

يَـٰٓأَيُّهَا O ٱلَّذِينَ you (who) ءَامَنُوا۟ believe لَا (Do) not تُحِلُّوا۟ violate شَعَـٰٓئِرَ (the) rites ٱللَّهِ (of) Allah وَلَا and not ٱلشَّهْرَ the month ٱلْحَرَامَ the sacred وَلَا and not ٱلْهَدْىَ the sacrificial animals وَلَا and not ٱلْقَلَـٰٓئِدَ the garlanded وَلَآ and not ءَآمِّينَ (those) coming ٱلْبَيْتَ (to) the House ٱلْحَرَامَ the Sacred يَبْتَغُونَ seeking فَضْلًۭا Bounty مِّن of رَّبِّهِمْ their Lord وَرِضْوَٰنًۭا ۚ and good pleasure وَإِذَا And when حَلَلْتُمْ you come out of Ihram فَٱصْطَادُوا۟ ۚ then (you may) hunt وَلَا And let not يَجْرِمَنَّكُمْ incite you شَنَـَٔانُ (the) hatred قَوْمٍ (for) a people أَن as صَدُّوكُمْ they stopped you عَنِ from ٱلْمَسْجِدِ Al-Masjid ٱلْحَرَامِ Al-Haraam أَن that تَعْتَدُوا۟ ۘ you commit transgression وَتَعَاوَنُوا۟ And help one another عَلَى in ٱلْبِرِّ [the] righteousness وَٱلتَّقْوَىٰ ۖ and [the] piety وَلَا but (do) not تَعَاوَنُوا۟ help one another عَلَى in ٱلْإِثْمِ [the] sin وَٱلْعُدْوَٰنِ ۚ and [the] transgression وَٱتَّقُوا۟ And fear ٱللَّهَ ۖ Allah إِنَّ indeed ٱللَّهَ Allah شَدِيدُ (is) severe ٱلْعِقَابِ (in) [the] punishment ٢

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

— Come To Light

5:3

حُرِّمَتْ Are made unlawful عَلَيْكُمُ on you ٱلْمَيْتَةُ the dead animals وَٱلدَّمُ and the blood وَلَحْمُ and flesh ٱلْخِنزِيرِ (of) the swine وَمَآ and what أُهِلَّ has been dedicated لِغَيْرِ to other than ٱللَّهِ Allah بِهِۦ [on it] وَٱلْمُنْخَنِقَةُ and that which is strangled (to death) وَٱلْمَوْقُوذَةُ and that which is hit fatally وَٱلْمُتَرَدِّيَةُ and that which has a fatal fall وَٱلنَّطِيحَةُ and that which is gored by horns وَمَآ and that which أَكَلَ ate (it) ٱلسَّبُعُ the wild animal إِلَّا except مَا what ذَكَّيْتُمْ you slaughtered وَمَا and what ذُبِحَ is sacrificed عَلَى on ٱلنُّصُبِ the stone altars وَأَن and that تَسْتَقْسِمُوا۟ you seek division بِٱلْأَزْلَـٰمِ ۚ by divining arrows ذَٰلِكُمْ that فِسْقٌ ۗ (is) grave disobedience ٱلْيَوْمَ This day يَئِسَ (have) despaired ٱلَّذِينَ those who كَفَرُوا۟ disbelieved مِن of دِينِكُمْ your religion فَلَا so (do) not تَخْشَوْهُمْ fear them وَٱخْشَوْنِ ۚ but fear Me ٱلْيَوْمَ This day أَكْمَلْتُ I have perfected لَكُمْ for you دِينَكُمْ your religion وَأَتْمَمْتُ and I have completed عَلَيْكُمْ upon you نِعْمَتِى My Favor وَرَضِيتُ and I have approved لَكُمُ for you ٱلْإِسْلَـٰمَ [the] Islam دِينًۭا ۚ (as) a religion فَمَنِ But whoever ٱضْطُرَّ (is) forced فِى by مَخْمَصَةٍ hunger غَيْرَ (and) not مُتَجَانِفٍۢ inclining لِّإِثْمٍۢ ۙ to sin فَإِنَّ then indeed ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ Most Merciful ٣

Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.

— Come To Light

5:4

يَسْـَٔلُونَكَ They ask you مَاذَآ what أُحِلَّ (is) made lawful لَهُمْ ۖ for them قُلْ Say أُحِلَّ Are made lawful لَكُمُ for you ٱلطَّيِّبَـٰتُ ۙ the good things وَمَا and what عَلَّمْتُم you have taught مِّنَ of ٱلْجَوَارِحِ (your) hunting animals مُكَلِّبِينَ ones who train animals to hunt تُعَلِّمُونَهُنَّ you teach them مِمَّا of what عَلَّمَكُمُ has taught you ٱللَّهُ ۖ Allah فَكُلُوا۟ So eat مِمَّآ of what أَمْسَكْنَ they catch عَلَيْكُمْ for you وَٱذْكُرُوا۟ but mention ٱسْمَ (the) name ٱللَّهِ (of) Allah عَلَيْهِ ۖ on it وَٱتَّقُوا۟ and fear ٱللَّهَ ۚ Allah إِنَّ Indeed ٱللَّهَ Allah سَرِيعُ is swift ٱلْحِسَابِ (in taking) account ٤

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

— Come To Light

5:5

ٱلْيَوْمَ This day أُحِلَّ are made lawful لَكُمُ for you ٱلطَّيِّبَـٰتُ ۖ the good things وَطَعَامُ and (the) food ٱلَّذِينَ (of) those who أُوتُوا۟ were given ٱلْكِتَـٰبَ the Book حِلٌّۭ (is) lawful لَّكُمْ for you وَطَعَامُكُمْ and your food حِلٌّۭ (is) lawful لَّهُمْ ۖ for them وَٱلْمُحْصَنَـٰتُ And the chaste women مِنَ from ٱلْمُؤْمِنَـٰتِ the believers وَٱلْمُحْصَنَـٰتُ and the chaste women مِنَ from ٱلَّذِينَ those who أُوتُوا۟ were given ٱلْكِتَـٰبَ the Book مِن from قَبْلِكُمْ before you إِذَآ when ءَاتَيْتُمُوهُنَّ you have given them أُجُورَهُنَّ their bridal due مُحْصِنِينَ being chaste غَيْرَ not مُسَـٰفِحِينَ being lewd وَلَا and not مُتَّخِذِىٓ ones (who are) taking أَخْدَانٍۢ ۗ secret lovers وَمَن And whoever يَكْفُرْ denies بِٱلْإِيمَـٰنِ the faith فَقَدْ then surely حَبِطَ (are) wasted عَمَلُهُۥ his deeds وَهُوَ and he فِى in ٱلْـَٔاخِرَةِ the Hereafter مِنَ (will be) among ٱلْخَـٰسِرِينَ the losers ٥

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

— Come To Light

5:6

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوٓا۟ believe إِذَا When قُمْتُمْ you stand up إِلَى for ٱلصَّلَوٰةِ the prayer فَٱغْسِلُوا۟ then wash وُجُوهَكُمْ your faces وَأَيْدِيَكُمْ and your hands إِلَى till ٱلْمَرَافِقِ the elbows وَٱمْسَحُوا۟ and wipe بِرُءُوسِكُمْ your heads وَأَرْجُلَكُمْ and your feet إِلَى till ٱلْكَعْبَيْنِ ۚ the ankles وَإِن But if كُنتُمْ you are جُنُبًۭا (in) a state of ceremonial impurity فَٱطَّهَّرُوا۟ ۚ then purify yourselves وَإِن But if كُنتُم you are مَّرْضَىٰٓ ill أَوْ or عَلَىٰ on سَفَرٍ a journey أَوْ or جَآءَ has come أَحَدٌۭ anyone مِّنكُم of you مِّنَ from ٱلْغَآئِطِ the toilet أَوْ or لَـٰمَسْتُمُ has (had) contact ٱلنِّسَآءَ (with) the women فَلَمْ and not تَجِدُوا۟ you find مَآءًۭ water فَتَيَمَّمُوا۟ then do tayyammum صَعِيدًۭا (with) earth طَيِّبًۭا clean فَٱمْسَحُوا۟ then wipe بِوُجُوهِكُمْ your faces وَأَيْدِيكُم and your hands مِّنْهُ ۚ with it مَا Does not يُرِيدُ intend ٱللَّهُ Allah لِيَجْعَلَ to make عَلَيْكُم for you مِّنْ any حَرَجٍۢ difficulty وَلَـٰكِن but يُرِيدُ He intends لِيُطَهِّرَكُمْ to purify you وَلِيُتِمَّ and to complete نِعْمَتَهُۥ His Favor عَلَيْكُمْ upon you لَعَلَّكُمْ so that you may تَشْكُرُونَ (be) grateful ٦

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

— Come To Light

5:7

وَٱذْكُرُوا۟ And remember نِعْمَةَ (the) Favor ٱللَّهِ (of) Allah عَلَيْكُمْ upon you وَمِيثَـٰقَهُ and His covenant ٱلَّذِى which وَاثَقَكُم He bound you بِهِۦٓ with [it] إِذْ when قُلْتُمْ you said سَمِعْنَا We heard وَأَطَعْنَا ۖ and we obeyed وَٱتَّقُوا۟ and fear ٱللَّهَ ۚ Allah إِنَّ Indeed ٱللَّهَ Allah عَلِيمٌۢ (is) All-Knower بِذَاتِ of what ٱلصُّدُورِ (is in) the breasts ٧

And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.

— Come To Light

5:8

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe كُونُوا۟ Be قَوَّٰمِينَ steadfast لِلَّهِ for Allah شُهَدَآءَ (as) witnesses بِٱلْقِسْطِ ۖ in justice وَلَا and let not يَجْرِمَنَّكُمْ prevent you شَنَـَٔانُ hatred قَوْمٍ (of) a people عَلَىٰٓ [upon] أَلَّا that not تَعْدِلُوا۟ ۚ you do justice ٱعْدِلُوا۟ Be just هُوَ it أَقْرَبُ (is) nearer لِلتَّقْوَىٰ ۖ to [the] piety وَٱتَّقُوا۟ And fear ٱللَّهَ ۚ Allah إِنَّ indeed ٱللَّهَ Allah خَبِيرٌۢ (is) All-Aware بِمَا of what تَعْمَلُونَ you do ٨

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

— Come To Light

5:9

وَعَدَ Has promised ٱللَّهُ Allah ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ ۙ the righteous deeds لَهُم for them مَّغْفِرَةٌۭ (is) forgiveness وَأَجْرٌ and a reward عَظِيمٌۭ great ٩

Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.

— Come To Light

وَٱلَّذِينَ And those who كَفَرُوا۟ disbelieve وَكَذَّبُوا۟ and deny بِـَٔايَـٰتِنَآ Our Signs أُو۟لَـٰٓئِكَ those أَصْحَـٰبُ (are the) companions ٱلْجَحِيمِ (of) the Hellfire ١٠

But those who disbelieve and deny Our signs - those are the companions of Hellfire.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe ٱذْكُرُوا۟ Remember نِعْمَتَ (the) Favor ٱللَّهِ (of) Allah عَلَيْكُمْ upon you إِذْ when هَمَّ determined قَوْمٌ a people أَن that يَبْسُطُوٓا۟ they stretch إِلَيْكُمْ towards you أَيْدِيَهُمْ their hands فَكَفَّ but He restrained أَيْدِيَهُمْ their hands عَنكُمْ ۖ from you وَٱتَّقُوا۟ And fear ٱللَّهَ ۚ Allah وَعَلَى And upon ٱللَّهِ Allah فَلْيَتَوَكَّلِ so let put the trust ٱلْمُؤْمِنُونَ the believers ١١

O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.

— Come To Light

۞ وَلَقَدْ And certainly أَخَذَ took ٱللَّهُ Allah مِيثَـٰقَ a Covenant بَنِىٓ (from the) Children إِسْرَٰٓءِيلَ (of) Israel وَبَعَثْنَا and We appointed مِنْهُمُ among them ٱثْنَىْ two عَشَرَ (and) ten نَقِيبًۭا ۖ leaders وَقَالَ And said ٱللَّهُ Allah إِنِّى Indeed, I (am) مَعَكُمْ ۖ with you لَئِنْ if أَقَمْتُمُ you establish ٱلصَّلَوٰةَ the prayer وَءَاتَيْتُمُ and give ٱلزَّكَوٰةَ the zakah وَءَامَنتُم and you believe بِرُسُلِى in My Messengers وَعَزَّرْتُمُوهُمْ and you assist them وَأَقْرَضْتُمُ and you loan ٱللَّهَ (to) Allah قَرْضًا a loan حَسَنًۭا goodly لَّأُكَفِّرَنَّ surely I will remove عَنكُمْ from you سَيِّـَٔاتِكُمْ your evil deeds وَلَأُدْخِلَنَّكُمْ and I will surely admit you جَنَّـٰتٍۢ (to) gardens تَجْرِى flow مِن from تَحْتِهَا underneath them ٱلْأَنْهَـٰرُ ۚ the rivers فَمَن But whoever كَفَرَ disbelieved بَعْدَ after ذَٰلِكَ that مِنكُمْ among you فَقَدْ then certainly ضَلَّ he strayed سَوَآءَ (from) the way ٱلسَّبِيلِ the right ١٢

And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."

— Come To Light

فَبِمَا So for نَقْضِهِم their breaking مِّيثَـٰقَهُمْ (of) their covenant لَعَنَّـٰهُمْ We cursed them وَجَعَلْنَا and We made قُلُوبَهُمْ their hearts قَـٰسِيَةًۭ ۖ hard يُحَرِّفُونَ They distort ٱلْكَلِمَ the words عَن from مَّوَاضِعِهِۦ ۙ their places وَنَسُوا۟ and forgot حَظًّۭا a part مِّمَّا of what ذُكِّرُوا۟ they were reminded بِهِۦ ۚ of [it] وَلَا And not تَزَالُ will you cease تَطَّلِعُ to discover عَلَىٰ of خَآئِنَةٍۢ treachery مِّنْهُمْ from them إِلَّا except قَلِيلًۭا a few مِّنْهُمْ ۖ of them فَٱعْفُ But forgive عَنْهُمْ them وَٱصْفَحْ ۚ and overlook إِنَّ Indeed ٱللَّهَ Allah يُحِبُّ loves ٱلْمُحْسِنِينَ the good-doers ١٣

So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.

— Come To Light

وَمِنَ And from ٱلَّذِينَ those who قَالُوٓا۟ said إِنَّا Indeed we نَصَـٰرَىٰٓ (are) Christians أَخَذْنَا We took مِيثَـٰقَهُمْ their covenant فَنَسُوا۟ but they forgot حَظًّۭا a part مِّمَّا of what ذُكِّرُوا۟ they were reminded بِهِۦ of [it] فَأَغْرَيْنَا So We aroused بَيْنَهُمُ between them ٱلْعَدَاوَةَ [the] enmity وَٱلْبَغْضَآءَ and [the] hatred إِلَىٰ till يَوْمِ (the) Day ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection وَسَوْفَ And soon يُنَبِّئُهُمُ will inform them ٱللَّهُ Allah بِمَا of what كَانُوا۟ they used to يَصْنَعُونَ do ١٤

And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.

— Come To Light

يَـٰٓأَهْلَ O People ٱلْكِتَـٰبِ (of) the Book قَدْ Surely جَآءَكُمْ has come to you رَسُولُنَا Our Messenger يُبَيِّنُ making clear لَكُمْ to you كَثِيرًۭا much مِّمَّا of what كُنتُمْ you used to تُخْفُونَ conceal مِنَ of ٱلْكِتَـٰبِ the Scripture وَيَعْفُوا۟ and overlooking عَن of كَثِيرٍۢ ۚ much قَدْ Surely جَآءَكُم has come to you مِّنَ from ٱللَّهِ Allah نُورٌۭ a light وَكِتَـٰبٌۭ and a Book مُّبِينٌۭ clear ١٥

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]

— Come To Light

يَهْدِى Guides بِهِ with it ٱللَّهُ Allah مَنِ (those) who ٱتَّبَعَ seek رِضْوَٰنَهُۥ His pleasure سُبُلَ (to the) ways ٱلسَّلَـٰمِ (of) the peace وَيُخْرِجُهُم and brings them out مِّنَ from ٱلظُّلُمَـٰتِ the darknessess إِلَى to ٱلنُّورِ the light بِإِذْنِهِۦ by His permission وَيَهْدِيهِمْ and guides them إِلَىٰ to صِرَٰطٍۢ (the) way مُّسْتَقِيمٍۢ (the) straight ١٦

By which Allāh guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.

— Come To Light

لَّقَدْ Certainly كَفَرَ disbelieved ٱلَّذِينَ those who قَالُوٓا۟ said إِنَّ Indeed ٱللَّهَ Allah هُوَ He ٱلْمَسِيحُ (is) the Messiah ٱبْنُ son مَرْيَمَ ۚ (of) Maryam قُلْ Say فَمَن Then who يَمْلِكُ has power مِنَ against ٱللَّهِ Allah شَيْـًٔا (in) anything إِنْ if أَرَادَ He intends أَن to يُهْلِكَ destroy ٱلْمَسِيحَ the Messiah ٱبْنَ son مَرْيَمَ (of) Maryam وَأُمَّهُۥ and his mother وَمَن and whoever فِى (is) in ٱلْأَرْضِ the earth جَمِيعًۭا ۗ all وَلِلَّهِ And for Allah مُلْكُ (is the) dominion ٱلسَّمَـٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth وَمَا and what بَيْنَهُمَا ۚ (is) between both of them يَخْلُقُ He creates مَا what يَشَآءُ ۚ He wills وَٱللَّهُ and Allah عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌۭ All-Powerful ١٧

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

— Come To Light

وَقَالَتِ And said ٱلْيَهُودُ the Jews وَٱلنَّصَـٰرَىٰ and the Christians نَحْنُ We (are) أَبْنَـٰٓؤُا۟ (the) children ٱللَّهِ (of) Allah وَأَحِبَّـٰٓؤُهُۥ ۚ and His beloved قُلْ Say فَلِمَ Then why يُعَذِّبُكُم (does He) punish you بِذُنُوبِكُم ۖ for your sins بَلْ Nay أَنتُم you (are) بَشَرٌۭ human beings مِّمَّنْ from among (those) خَلَقَ ۚ He created يَغْفِرُ He forgives لِمَن [for] whom يَشَآءُ He wills وَيُعَذِّبُ and punishes مَن whom يَشَآءُ ۚ He wills وَلِلَّهِ And for Allah مُلْكُ (is the) dominion ٱلسَّمَـٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth وَمَا and whatever بَيْنَهُمَا ۖ (is) between them وَإِلَيْهِ and to Him ٱلْمَصِيرُ (is) the final return ١٨

But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

— Come To Light

يَـٰٓأَهْلَ O People ٱلْكِتَـٰبِ (of) the Book قَدْ Surely جَآءَكُمْ has come to you رَسُولُنَا Our Messenger يُبَيِّنُ he makes clear لَكُمْ to you عَلَىٰ [on] فَتْرَةٍۢ (after) an interval (of cessation) مِّنَ of ٱلرُّسُلِ the Messengers أَن lest تَقُولُوا۟ you say مَا Not جَآءَنَا (has) come to us مِنۢ any بَشِيرٍۢ bearer of glad tidings وَلَا and not نَذِيرٍۢ ۖ a warner فَقَدْ But surely جَآءَكُم has come to you بَشِيرٌۭ a bearer of glad tidings وَنَذِيرٌۭ ۗ and a warner وَٱللَّهُ And Allah عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌۭ All-Powerful ١٩

O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.

— Come To Light

وَإِذْ And when قَالَ said مُوسَىٰ Musa لِقَوْمِهِۦ to his people يَـٰقَوْمِ O my people ٱذْكُرُوا۟ remember نِعْمَةَ (the) Favor ٱللَّهِ (of) Allah عَلَيْكُمْ upon you إِذْ when جَعَلَ He placed فِيكُمْ among you أَنۢبِيَآءَ Prophets وَجَعَلَكُم and made you مُّلُوكًۭا kings وَءَاتَىٰكُم and He gave you مَّا what لَمْ not يُؤْتِ He (had) given أَحَدًۭا (to) anyone مِّنَ from ٱلْعَـٰلَمِينَ the worlds ٢٠

And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.

— Come To Light

يَـٰقَوْمِ O my people ٱدْخُلُوا۟ Enter ٱلْأَرْضَ the land ٱلْمُقَدَّسَةَ the Holy ٱلَّتِى which كَتَبَ (has been) ordained ٱللَّهُ (by) Allah لَكُمْ for you وَلَا and (do) not تَرْتَدُّوا۟ turn عَلَىٰٓ on أَدْبَارِكُمْ your backs فَتَنقَلِبُوا۟ then you will turn back خَـٰسِرِينَ (as) losers ٢١

O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."

— Come To Light

قَالُوا۟ They said يَـٰمُوسَىٰٓ O Musa إِنَّ Indeed فِيهَا in it قَوْمًۭا (are) people جَبَّارِينَ (of) tyrannical strength وَإِنَّا and indeed, we لَن never نَّدْخُلَهَا will enter it حَتَّىٰ until يَخْرُجُوا۟ they leave مِنْهَا from it فَإِن and if يَخْرُجُوا۟ they leave مِنْهَا [from] it فَإِنَّا then certainly we (will) دَٰخِلُونَ enter (it) ٢٢

They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."

— Come To Light

قَالَ Said رَجُلَانِ two men مِنَ from ٱلَّذِينَ those who يَخَافُونَ feared (Allah) أَنْعَمَ (had) favored ٱللَّهُ Allah عَلَيْهِمَا [on] both of them ٱدْخُلُوا۟ Enter عَلَيْهِمُ upon them ٱلْبَابَ (through) the gate فَإِذَا then when دَخَلْتُمُوهُ you have entered it فَإِنَّكُمْ then indeed, you (will be) غَـٰلِبُونَ ۚ victorious وَعَلَى And upon ٱللَّهِ Allah فَتَوَكَّلُوٓا۟ then put your trust إِن if كُنتُم you are مُّؤْمِنِينَ believers ٢٣

Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allāh rely, if you should be believers."

— Come To Light

قَالُوا۟ They said يَـٰمُوسَىٰٓ O Musa إِنَّا Indeed, we لَن never نَّدْخُلَهَآ will enter it أَبَدًۭا ever مَّا for دَامُوا۟ as long as they are فِيهَا ۖ in it فَٱذْهَبْ So go أَنتَ you وَرَبُّكَ and your Lord فَقَـٰتِلَآ and you both fight إِنَّا Indeed, we هَـٰهُنَا are [here] قَـٰعِدُونَ sitting ٢٤

They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."

— Come To Light

قَالَ He said رَبِّ O my Lord إِنِّى Indeed, I لَآ (do) not أَمْلِكُ (have) power إِلَّا except نَفْسِى (over) myself وَأَخِى ۖ and my brother فَٱفْرُقْ so (make a) separation بَيْنَنَا between us وَبَيْنَ and between ٱلْقَوْمِ the people ٱلْفَـٰسِقِينَ (the) defiantly disobedient ٢٥

[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us from the defiantly disobedient people."

— Come To Light

قَالَ (Allah) said فَإِنَّهَا Then indeed it مُحَرَّمَةٌ (will be) forbidden عَلَيْهِمْ ۛ to them أَرْبَعِينَ (for) forty سَنَةًۭ ۛ years يَتِيهُونَ they will wander فِى in ٱلْأَرْضِ ۚ the earth فَلَا So (do) not تَأْسَ grieve عَلَى over ٱلْقَوْمِ the people ٱلْفَـٰسِقِينَ the defiantly disobedient ٢٦

[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."

— Come To Light

۞ وَٱتْلُ And recite عَلَيْهِمْ to them نَبَأَ the story ٱبْنَىْ (of) two sons ءَادَمَ (of) Adam بِٱلْحَقِّ in truth إِذْ when قَرَّبَا both offered قُرْبَانًۭا a sacrifice فَتُقُبِّلَ and it was accepted مِنْ from أَحَدِهِمَا one of them وَلَمْ and not يُتَقَبَّلْ was accepted مِنَ from ٱلْـَٔاخَرِ the other قَالَ Said (the latter) لَأَقْتُلَنَّكَ ۖ Surely I will kill you قَالَ Said (the former) إِنَّمَا Only يَتَقَبَّلُ accepts ٱللَّهُ (does) Allah مِنَ from ٱلْمُتَّقِينَ the God fearing ٢٧

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

— Come To Light

لَئِنۢ If بَسَطتَ you stretch إِلَىَّ towards me يَدَكَ your hand لِتَقْتُلَنِى to kill me مَآ not أَنَا۠ will I بِبَاسِطٍۢ stretch يَدِىَ my hand إِلَيْكَ towards you لِأَقْتُلَكَ ۖ to kill you إِنِّىٓ indeed I أَخَافُ fear ٱللَّهَ Allah رَبَّ (the) Lord ٱلْعَـٰلَمِينَ (of) the worlds ٢٨

If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.

— Come To Light

إِنِّىٓ Indeed, I أُرِيدُ wish أَن that تَبُوٓأَ you be laden بِإِثْمِى with my sin وَإِثْمِكَ and your sin فَتَكُونَ so you will be مِنْ among أَصْحَـٰبِ (the) companions ٱلنَّارِ ۚ (of) the Fire وَذَٰلِكَ and that جَزَٰٓؤُا۟ (is the) recompense ٱلظَّـٰلِمِينَ (of) the wrong-doers ٢٩

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

— Come To Light

فَطَوَّعَتْ Then prompted لَهُۥ to him نَفْسُهُۥ his soul قَتْلَ (to) kill أَخِيهِ his brother فَقَتَلَهُۥ so he killed him فَأَصْبَحَ and became مِنَ of ٱلْخَـٰسِرِينَ the losers ٣٠

And his soul permitted to him the murder of his brother, so he killed him and became among the losers.

— Come To Light

فَبَعَثَ Then (was) sent ٱللَّهُ (by) Allah غُرَابًۭا a crow يَبْحَثُ it (was) scratching فِى in ٱلْأَرْضِ the earth لِيُرِيَهُۥ to show him كَيْفَ how يُوَٰرِى to hide سَوْءَةَ (the) dead body أَخِيهِ ۚ (of) his brother قَالَ He said يَـٰوَيْلَتَىٰٓ Woe to me أَعَجَزْتُ Am I unable أَنْ that أَكُونَ I can be مِثْلَ like هَـٰذَا this ٱلْغُرَابِ [the] crow فَأُوَٰرِىَ and hide سَوْءَةَ (the) dead body أَخِى ۖ (of) my brother فَأَصْبَحَ Then he became مِنَ of ٱلنَّـٰدِمِينَ the regretful ٣١

Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.

— Come To Light

مِنْ From أَجْلِ time ذَٰلِكَ that كَتَبْنَا We ordained عَلَىٰ on بَنِىٓ (the) Children إِسْرَٰٓءِيلَ (of) Israel أَنَّهُۥ that he مَن who قَتَلَ kills نَفْسًۢا a soul بِغَيْرِ other than نَفْسٍ (for) a soul أَوْ or فَسَادٍۢ (for) spreading corruption فِى in ٱلْأَرْضِ the earth فَكَأَنَّمَا then (it) is as if قَتَلَ he has killed ٱلنَّاسَ mankind جَمِيعًۭا all وَمَنْ and whoever أَحْيَاهَا saves it فَكَأَنَّمَآ then (it) is as if أَحْيَا he has saved ٱلنَّاسَ mankind جَمِيعًۭا ۚ all وَلَقَدْ And surely جَآءَتْهُمْ came to them رُسُلُنَا Our Messengers بِٱلْبَيِّنَـٰتِ with clear Signs ثُمَّ yet إِنَّ indeed كَثِيرًۭا many مِّنْهُم of them بَعْدَ after ذَٰلِكَ that فِى in ٱلْأَرْضِ the earth لَمُسْرِفُونَ (are) surely those who commit excesses ٣٢

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

— Come To Light

إِنَّمَا Only جَزَٰٓؤُا۟ (the) recompense ٱلَّذِينَ (for) those who يُحَارِبُونَ wage war ٱللَّهَ (against) Allah وَرَسُولَهُۥ and His Messenger وَيَسْعَوْنَ and strive فِى in ٱلْأَرْضِ the earth فَسَادًا spreading corruption أَن (is) that يُقَتَّلُوٓا۟ they be killed أَوْ or يُصَلَّبُوٓا۟ they be crucified أَوْ or تُقَطَّعَ be cut off أَيْدِيهِمْ their hands وَأَرْجُلُهُم and their feet مِّنْ of خِلَـٰفٍ opposite sides أَوْ or يُنفَوْا۟ they be exiled مِنَ from ٱلْأَرْضِ ۚ the land ذَٰلِكَ That لَهُمْ (is) for them خِزْىٌۭ disgrace فِى in ٱلدُّنْيَا ۖ the world وَلَهُمْ and for them فِى in ٱلْـَٔاخِرَةِ the Hereafter عَذَابٌ (is) a punishment عَظِيمٌ great ٣٣

Indeed, the penalty for those who wage war against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

— Come To Light

إِلَّا Except ٱلَّذِينَ those who تَابُوا۟ repent مِن from قَبْلِ before أَن that تَقْدِرُوا۟ you overpower عَلَيْهِمْ ۖ [over] them فَٱعْلَمُوٓا۟ then know أَنَّ that ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ Most Merciful ٣٤

Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe ٱتَّقُوا۟ Fear ٱللَّهَ Allah وَٱبْتَغُوٓا۟ and seek إِلَيْهِ towards Him ٱلْوَسِيلَةَ the means وَجَـٰهِدُوا۟ and strive hard فِى in سَبِيلِهِۦ His way لَعَلَّكُمْ so that you may تُفْلِحُونَ succeed ٣٥

O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who كَفَرُوا۟ disbelieve لَوْ if أَنَّ that لَهُم for them مَّا (is) what فِى (is) in ٱلْأَرْضِ the earth جَمِيعًۭا all وَمِثْلَهُۥ and the like of it مَعَهُۥ with it لِيَفْتَدُوا۟ to ransom themselves بِهِۦ with it مِنْ from عَذَابِ (the) punishment يَوْمِ (of the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection مَا not تُقُبِّلَ will be accepted مِنْهُمْ ۖ from them وَلَهُمْ and for them عَذَابٌ (is) a punishment أَلِيمٌۭ painful ٣٦

Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.

— Come To Light

يُرِيدُونَ They will wish أَن that يَخْرُجُوا۟ they come out مِنَ of ٱلنَّارِ the Fire وَمَا but not هُم they بِخَـٰرِجِينَ will come out مِنْهَا ۖ of it وَلَهُمْ And for them عَذَابٌۭ (is) a punishment مُّقِيمٌۭ lasting ٣٧

They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

— Come To Light

وَٱلسَّارِقُ And (for) the male thief وَٱلسَّارِقَةُ and the female thief فَٱقْطَعُوٓا۟ [then] cut off أَيْدِيَهُمَا their hands جَزَآءًۢ (as) a recompense بِمَا for what كَسَبَا they earned نَكَـٰلًۭا (as) an exemplary (punishment) مِّنَ from ٱللَّهِ ۗ Allah وَٱللَّهُ And Allah عَزِيزٌ (is) All-Mighty حَكِيمٌۭ All-Wise ٣٨

[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.

— Come To Light

فَمَن But whoever تَابَ repented مِنۢ from بَعْدِ after ظُلْمِهِۦ his wrongdoing وَأَصْلَحَ and reforms فَإِنَّ then indeed ٱللَّهَ Allah يَتُوبُ will turn in forgiveness عَلَيْهِ ۗ to him إِنَّ Indeed ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌ Most Merciful ٣٩

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.

— Come To Light

أَلَمْ Do not تَعْلَمْ you know أَنَّ that ٱللَّهَ Allah لَهُۥ to Him (belongs) مُلْكُ (the) dominion ٱلسَّمَـٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth يُعَذِّبُ He punishes مَن whom يَشَآءُ He wills وَيَغْفِرُ and He forgives لِمَن [to] whom يَشَآءُ ۗ He wills وَٱللَّهُ And Allah عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌۭ All-Powerful ٤٠

Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.

— Come To Light

۞ يَـٰٓأَيُّهَا O ٱلرَّسُولُ Messenger لَا Let not يَحْزُنكَ grieve you ٱلَّذِينَ those who يُسَـٰرِعُونَ hasten فِى in (to) ٱلْكُفْرِ [the] disbelief مِنَ of ٱلَّذِينَ those who قَالُوٓا۟ said ءَامَنَّا We believe بِأَفْوَٰهِهِمْ with their mouths وَلَمْ and not تُؤْمِن believe قُلُوبُهُمْ ۛ their hearts وَمِنَ and from ٱلَّذِينَ those who هَادُوا۟ ۛ (are) Jews سَمَّـٰعُونَ They (are) listeners لِلْكَذِبِ to falsehood سَمَّـٰعُونَ (and) listeners لِقَوْمٍ for people ءَاخَرِينَ other لَمْ (who have) not يَأْتُوكَ ۖ come to you يُحَرِّفُونَ They distort ٱلْكَلِمَ the words مِنۢ from بَعْدِ after مَوَاضِعِهِۦ ۖ their context يَقُولُونَ saying إِنْ If أُوتِيتُمْ you are given هَـٰذَا this فَخُذُوهُ [so] take it وَإِن but if لَّمْ not تُؤْتَوْهُ you are given it فَٱحْذَرُوا۟ ۚ then beware وَمَن And (for) whom يُرِدِ intends ٱللَّهُ Allah فِتْنَتَهُۥ his trial فَلَن then never تَمْلِكَ will you have power لَهُۥ for him مِنَ against ٱللَّهِ Allah شَيْـًٔا ۚ anything أُو۟لَـٰٓئِكَ Those ٱلَّذِينَ (are) the ones لَمْ never يُرِدِ will intend ٱللَّهُ Allah أَن that يُطَهِّرَ He purifies قُلُوبَهُمْ ۚ their hearts لَهُمْ For them فِى in ٱلدُّنْيَا the world خِزْىٌۭ ۖ (is) disgrace وَلَهُمْ and for them فِى in ٱلْـَٔاخِرَةِ the Hereafter عَذَابٌ (is) a punishment عَظِيمٌۭ great ٤١

O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this, take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

— Come To Light

سَمَّـٰعُونَ Listeners لِلْكَذِبِ to [the] falsehood أَكَّـٰلُونَ devourers لِلسُّحْتِ ۚ of the forbidden فَإِن So if جَآءُوكَ they come to you فَٱحْكُم then judge بَيْنَهُمْ between them أَوْ or أَعْرِضْ turn away عَنْهُمْ ۖ from them وَإِن And if تُعْرِضْ you turn away عَنْهُمْ from them فَلَن then never يَضُرُّوكَ will they harm you شَيْـًۭٔا ۖ (in) anything وَإِنْ And if حَكَمْتَ you judge فَٱحْكُم then judge بَيْنَهُم between them بِٱلْقِسْطِ ۚ with [the] justice إِنَّ Indeed ٱللَّهَ Allah يُحِبُّ loves ٱلْمُقْسِطِينَ the ones who are just ٤٢

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

— Come To Light

وَكَيْفَ But how can يُحَكِّمُونَكَ they appoint you a judge وَعِندَهُمُ while they (have) with them ٱلتَّوْرَىٰةُ the Taurat فِيهَا in it حُكْمُ (is the) Command ٱللَّهِ (of) Allah ثُمَّ Then يَتَوَلَّوْنَ they turn away مِنۢ from بَعْدِ after ذَٰلِكَ ۚ that وَمَآ and not أُو۟لَـٰٓئِكَ those بِٱلْمُؤْمِنِينَ (are) the believers ٤٣

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.

— Come To Light

إِنَّآ Indeed أَنزَلْنَا We revealed ٱلتَّوْرَىٰةَ the Taurat فِيهَا in it هُدًۭى (was) Guidance وَنُورٌۭ ۚ and light يَحْكُمُ judged بِهَا by it ٱلنَّبِيُّونَ the Prophets ٱلَّذِينَ those who أَسْلَمُوا۟ had submitted (to Allah) لِلَّذِينَ for those who هَادُوا۟ were Jews وَٱلرَّبَّـٰنِيُّونَ and the Rabbis وَٱلْأَحْبَارُ and the scholars بِمَا with what ٱسْتُحْفِظُوا۟ they were entrusted مِن of كِتَـٰبِ (the) Book ٱللَّهِ (of) Allah وَكَانُوا۟ and they were عَلَيْهِ to it شُهَدَآءَ ۚ witnesses فَلَا So (do) not تَخْشَوُا۟ fear ٱلنَّاسَ the people وَٱخْشَوْنِ but fear Me وَلَا and (do) not تَشْتَرُوا۟ sell بِـَٔايَـٰتِى My Verses ثَمَنًۭا (for) a price قَلِيلًۭا ۚ little وَمَن And whoever لَّمْ (does) not يَحْكُم judge بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah فَأُو۟لَـٰٓئِكَ then those هُمُ [they] ٱلْكَـٰفِرُونَ (are) the disbelievers ٤٤

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.

— Come To Light

وَكَتَبْنَا And We ordained عَلَيْهِمْ for them فِيهَآ in it أَنَّ that ٱلنَّفْسَ the life بِٱلنَّفْسِ for the life وَٱلْعَيْنَ and the eye بِٱلْعَيْنِ for the eye وَٱلْأَنفَ and the nose بِٱلْأَنفِ for the nose وَٱلْأُذُنَ and the ear بِٱلْأُذُنِ for the ear وَٱلسِّنَّ and the tooth بِٱلسِّنِّ for the tooth وَٱلْجُرُوحَ and (for) wounds قِصَاصٌۭ ۚ (is) retribution فَمَن But whoever تَصَدَّقَ gives charity بِهِۦ with it فَهُوَ then it is كَفَّارَةٌۭ an expiation لَّهُۥ ۚ for him وَمَن And whoever لَّمْ (does) not يَحْكُم judge بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah فَأُو۟لَـٰٓئِكَ then those هُمُ [they] ٱلظَّـٰلِمُونَ (are) the wrongdoers ٤٥

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

— Come To Light

وَقَفَّيْنَا And We sent عَلَىٰٓ on ءَاثَـٰرِهِم their footsteps بِعِيسَى Isa ٱبْنِ son مَرْيَمَ (of) Maryam مُصَدِّقًۭا confirming لِّمَا what بَيْنَ (was) between يَدَيْهِ his hands مِنَ of ٱلتَّوْرَىٰةِ ۖ the Taurat وَءَاتَيْنَـٰهُ and We gave him ٱلْإِنجِيلَ the Injeel فِيهِ in it هُدًۭى (was) Guidance وَنُورٌۭ and light وَمُصَدِّقًۭا and confirming لِّمَا what بَيْنَ (was) between يَدَيْهِ his hands مِنَ of ٱلتَّوْرَىٰةِ the Taurat وَهُدًۭى and a Guidance وَمَوْعِظَةًۭ and an admonition لِّلْمُتَّقِينَ for the God conscious ٤٦

And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

— Come To Light

وَلْيَحْكُمْ And let judge أَهْلُ (the) People ٱلْإِنجِيلِ (of) the Injeel بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah فِيهِ ۚ in it وَمَن And whoever لَّمْ (does) not يَحْكُم judge بِمَآ by what أَنزَلَ has revealed ٱللَّهُ Allah فَأُو۟لَـٰٓئِكَ then those هُمُ [they] (are) ٱلْفَـٰسِقُونَ the defiantly disobedient ٤٧

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

— Come To Light

وَأَنزَلْنَآ And We revealed إِلَيْكَ to you ٱلْكِتَـٰبَ the Book بِٱلْحَقِّ in [the] truth مُصَدِّقًۭا confirming لِّمَا what بَيْنَ (was) before يَدَيْهِ his hands مِنَ of ٱلْكِتَـٰبِ the Book وَمُهَيْمِنًا and a guardian عَلَيْهِ ۖ over it فَٱحْكُم So judge بَيْنَهُم between them بِمَآ by what أَنزَلَ has revealed ٱللَّهُ ۖ Allah وَلَا and (do) not تَتَّبِعْ follow أَهْوَآءَهُمْ their vain desires عَمَّا when جَآءَكَ has come to you مِنَ of ٱلْحَقِّ ۚ the truth لِكُلٍّۢ For each جَعَلْنَا We have made مِنكُمْ for you شِرْعَةًۭ a law وَمِنْهَاجًۭا ۚ and a clear way وَلَوْ And if شَآءَ (had) willed ٱللَّهُ Allah لَجَعَلَكُمْ He (would have) made you أُمَّةًۭ a community وَٰحِدَةًۭ one وَلَـٰكِن [and] but لِّيَبْلُوَكُمْ to test you فِى in مَآ what ءَاتَىٰكُمْ ۖ He (has) given you فَٱسْتَبِقُوا۟ so race ٱلْخَيْرَٰتِ ۚ (to) the good إِلَى To ٱللَّهِ Allah مَرْجِعُكُمْ you will return جَمِيعًۭا all فَيُنَبِّئُكُم then He will inform you بِمَا of what كُنتُمْ you were فِيهِ concerning it تَخْتَلِفُونَ differing ٤٨

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

— Come To Light

وَأَنِ And that ٱحْكُم you judge بَيْنَهُم between them بِمَآ by what أَنزَلَ (has) revealed ٱللَّهُ Allah وَلَا and (do) not تَتَّبِعْ follow أَهْوَآءَهُمْ their vain desires وَٱحْذَرْهُمْ and beware of them أَن lest يَفْتِنُوكَ they tempt you away عَنۢ from بَعْضِ some مَآ (of) what أَنزَلَ has revealed ٱللَّهُ Allah إِلَيْكَ ۖ to you فَإِن And if تَوَلَّوْا۟ they turn away فَٱعْلَمْ then know that أَنَّمَا only يُرِيدُ intends ٱللَّهُ Allah أَن to يُصِيبَهُم afflict them بِبَعْضِ for some ذُنُوبِهِمْ ۗ (of) their sins وَإِنَّ And indeed كَثِيرًۭا many مِّنَ of ٱلنَّاسِ the people لَفَـٰسِقُونَ (are) defiantly disobedient ٤٩

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

— Come To Light

أَفَحُكْمَ Is it then the judgment ٱلْجَـٰهِلِيَّةِ (of the time of) ignorance يَبْغُونَ ۚ they seek وَمَنْ And who (is) أَحْسَنُ better مِنَ than ٱللَّهِ Allah حُكْمًۭا (in) judgment لِّقَوْمٍۢ for a people يُوقِنُونَ (who) firmly believe ٥٠

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

— Come To Light

۞ يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَتَّخِذُوا۟ take ٱلْيَهُودَ the Jews وَٱلنَّصَـٰرَىٰٓ and the Christians أَوْلِيَآءَ ۘ (as) allies بَعْضُهُمْ Some of them أَوْلِيَآءُ (are) allies بَعْضٍۢ ۚ (to) others وَمَن And whoever يَتَوَلَّهُم takes them as allies مِّنكُمْ among you فَإِنَّهُۥ then indeed, he مِنْهُمْ ۗ (is) of them إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يَهْدِى guide ٱلْقَوْمَ the people ٱلظَّـٰلِمِينَ the wrongdoing ٥١

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.

— Come To Light

فَتَرَى And you see ٱلَّذِينَ those فِى in قُلُوبِهِم their hearts مَّرَضٌۭ (is) a disease يُسَـٰرِعُونَ they hasten فِيهِمْ to them يَقُولُونَ saying نَخْشَىٰٓ We fear أَن that تُصِيبَنَا (may) strike us دَآئِرَ ةٌۭ ۚ a misfortune فَعَسَى But perhaps ٱللَّهُ Allah أَن [that] يَأْتِىَ will bring بِٱلْفَتْحِ the victory أَوْ or أَمْرٍۢ a decision مِّنْ from عِندِهِۦ (of) Him فَيُصْبِحُوا۟ Then they will become عَلَىٰ for مَآ what أَسَرُّوا۟ they had concealed فِىٓ within أَنفُسِهِمْ themselves نَـٰدِمِينَ regretful ٥٢

So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

— Come To Light

وَيَقُولُ And will say ٱلَّذِينَ those who ءَامَنُوٓا۟ believe أَهَـٰٓؤُلَآءِ Are these ٱلَّذِينَ those who أَقْسَمُوا۟ swore بِٱللَّهِ by Allah جَهْدَ strongest أَيْمَـٰنِهِمْ ۙ (of) their oaths إِنَّهُمْ indeed, they لَمَعَكُمْ ۚ (were) with you حَبِطَتْ Became worthless أَعْمَـٰلُهُمْ their deeds فَأَصْبَحُوا۟ and they became خَـٰسِرِينَ (the) losers ٥٣

And those who believe will say, "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe مَن Whoever يَرْتَدَّ turns back مِنكُمْ among you عَن from دِينِهِۦ his religion فَسَوْفَ then soon يَأْتِى (will be) brought ٱللَّهُ (by) Allah بِقَوْمٍۢ a people يُحِبُّهُمْ whom He loves وَيُحِبُّونَهُۥٓ and they love Him أَذِلَّةٍ humble عَلَى towards ٱلْمُؤْمِنِينَ the believers أَعِزَّةٍ (and) stern عَلَى towards ٱلْكَـٰفِرِينَ the disbelievers يُجَـٰهِدُونَ striving فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah وَلَا and not يَخَافُونَ fearing لَوْمَةَ the blame لَآئِمٍۢ ۚ (of) a critic ذَٰلِكَ That فَضْلُ (is the) Grace ٱللَّهِ (of) Allah يُؤْتِيهِ He grants مَن whom يَشَآءُ ۚ He wills وَٱللَّهُ And Allah وَٰسِعٌ (is) All-Encompassing عَلِيمٌ All-Knowing ٥٤

O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.

— Come To Light

إِنَّمَا Only وَلِيُّكُمُ your ally ٱللَّهُ (is) Allah وَرَسُولُهُۥ and His Messenger وَٱلَّذِينَ and those who ءَامَنُوا۟ believe ٱلَّذِينَ and those who يُقِيمُونَ establish ٱلصَّلَوٰةَ the prayer وَيُؤْتُونَ and give ٱلزَّكَوٰةَ zakah وَهُمْ and they رَٰكِعُونَ (are) those who bow down ٥٥

Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].

— Come To Light

وَمَن And whoever يَتَوَلَّ takes as an ally ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger وَٱلَّذِينَ and those who ءَامَنُوا۟ believe فَإِنَّ then indeed حِزْبَ (the) party ٱللَّهِ (of) Allah هُمُ they ٱلْغَـٰلِبُونَ (are) the victorious ٥٦

And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَتَّخِذُوا۟ take ٱلَّذِينَ those who ٱتَّخَذُوا۟ take دِينَكُمْ your religion هُزُوًۭا (in) ridicule وَلَعِبًۭا and fun مِّنَ from ٱلَّذِينَ those who أُوتُوا۟ are given ٱلْكِتَـٰبَ the Book مِن from قَبْلِكُمْ before you وَٱلْكُفَّارَ and the disbelievers أَوْلِيَآءَ ۚ (as) allies وَٱتَّقُوا۟ And fear ٱللَّهَ Allah إِن if كُنتُم you are مُّؤْمِنِينَ believers ٥٧

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.

— Come To Light

وَإِذَا And when نَادَيْتُمْ you make a call إِلَى for ٱلصَّلَوٰةِ the prayer ٱتَّخَذُوهَا they take it هُزُوًۭا (in) ridicule وَلَعِبًۭا ۚ and fun ذَٰلِكَ That بِأَنَّهُمْ (is) because they قَوْمٌۭ (are) a people لَّا (who do) not يَعْقِلُونَ understand ٥٨

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

— Come To Light

قُلْ Say يَـٰٓأَهْلَ O People ٱلْكِتَـٰبِ (of) the Book هَلْ Do تَنقِمُونَ you resent مِنَّآ [of] us إِلَّآ except أَنْ that ءَامَنَّا we believe بِٱللَّهِ in Allah وَمَآ and what أُنزِلَ has been revealed إِلَيْنَا to us وَمَآ and what أُنزِلَ was revealed مِن from قَبْلُ before وَأَنَّ and that أَكْثَرَكُمْ most of you فَـٰسِقُونَ (are) defiantly disobedient ٥٩

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

— Come To Light

قُلْ Say هَلْ Shall أُنَبِّئُكُم I inform you بِشَرٍّۢ (of) worse مِّن than ذَٰلِكَ that مَثُوبَةً (as) recompense عِندَ from ٱللَّهِ ۚ Allah مَن Whom لَّعَنَهُ has (been) cursed ٱللَّهُ (by) Allah وَغَضِبَ and He became angry عَلَيْهِ with him وَجَعَلَ and made مِنْهُمُ of them ٱلْقِرَدَةَ [the] apes وَٱلْخَنَازِيرَ and [the] swines وَعَبَدَ and (who) worshipped ٱلطَّـٰغُوتَ ۚ the false deities أُو۟لَـٰٓئِكَ Those شَرٌّۭ (are) worse مَّكَانًۭا (in) position وَأَضَلُّ and farthest astray عَن from سَوَآءِ (the) even ٱلسَّبِيلِ way ٦٠

Say, "Shall I inform you of [what is] worse than that as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt. Those are worse in position and further astray from the sound way."

— Come To Light

وَإِذَا And when جَآءُوكُمْ they come to you قَالُوٓا۟ they say ءَامَنَّا We believe وَقَد But certainly دَّخَلُوا۟ they entered بِٱلْكُفْرِ with disbelief وَهُمْ and they قَدْ certainly خَرَجُوا۟ went out بِهِۦ ۚ with it وَٱللَّهُ And Allah أَعْلَمُ knows best بِمَا [of] what كَانُوا۟ they were يَكْتُمُونَ hiding ٦١

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

— Come To Light

وَتَرَىٰ And you see كَثِيرًۭا many مِّنْهُمْ of them يُسَـٰرِعُونَ hastening فِى into ٱلْإِثْمِ [the] sin وَٱلْعُدْوَٰنِ and [the] transgression وَأَكْلِهِمُ and eating ٱلسُّحْتَ ۚ the forbidden لَبِئْسَ Surely evil مَا (is) what كَانُوا۟ they were يَعْمَلُونَ doing ٦٢

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

— Come To Light

لَوْلَا Why (do) not يَنْهَىٰهُمُ forbid them ٱلرَّبَّـٰنِيُّونَ the Rabbis وَٱلْأَحْبَارُ and the religious scholars عَن from قَوْلِهِمُ their saying ٱلْإِثْمَ the sinful وَأَكْلِهِمُ and their eating ٱلسُّحْتَ ۚ (of) the forbidden لَبِئْسَ Surely, evil مَا (is) what كَانُوا۟ they used to يَصْنَعُونَ do ٦٣

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

— Come To Light

وَقَالَتِ And said ٱلْيَهُودُ the Jews يَدُ The Hand ٱللَّهِ (of) Allah مَغْلُولَةٌ ۚ (is) chained غُلَّتْ Are chained أَيْدِيهِمْ their hands وَلُعِنُوا۟ and they have been cursed بِمَا for what قَالُوا۟ ۘ they said بَلْ Nay يَدَاهُ His Hands مَبْسُوطَتَانِ (are) stretched out يُنفِقُ He spends كَيْفَ how يَشَآءُ ۚ He wills وَلَيَزِيدَنَّ And surely increase كَثِيرًۭا many مِّنْهُم of them مَّآ what أُنزِلَ has been revealed إِلَيْكَ to you مِن from رَّبِّكَ your Lord طُغْيَـٰنًۭا (in) rebellion وَكُفْرًۭا ۚ and disbelief وَأَلْقَيْنَا And We have cast بَيْنَهُمُ among them ٱلْعَدَٰوَةَ [the] enmity وَٱلْبَغْضَآءَ and [the] hatred إِلَىٰ till يَوْمِ (the) Day ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection كُلَّمَآ Every time أَوْقَدُوا۟ they kindled نَارًۭا (the) fire لِّلْحَرْبِ of [the] war أَطْفَأَهَا it (was) extinguished ٱللَّهُ ۚ (by) Allah وَيَسْعَوْنَ And they strive فِى in ٱلْأَرْضِ the earth فَسَادًۭا ۚ spreading corruption وَٱللَّهُ And Allah لَا (does) not يُحِبُّ love ٱلْمُفْسِدِينَ the corrupters ٦٤

And the Jews say, "The hand of Allāh is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

— Come To Light

وَلَوْ And if أَنَّ that أَهْلَ (the) People ٱلْكِتَـٰبِ (of) the Book ءَامَنُوا۟ (had) believed وَٱتَّقَوْا۟ and feared (Allah) لَكَفَّرْنَا surely We (would have) removed عَنْهُمْ from them سَيِّـَٔاتِهِمْ their evil (deeds) وَلَأَدْخَلْنَـٰهُمْ and surely We (would have) admitted them جَنَّـٰتِ (to) Gardens ٱلنَّعِيمِ (of) Bliss ٦٥

And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.

— Come To Light

وَلَوْ And if أَنَّهُمْ that they أَقَامُوا۟ had stood firmly ٱلتَّوْرَىٰةَ (by) the Taurat وَٱلْإِنجِيلَ and the Injeel وَمَآ and what أُنزِلَ was revealed إِلَيْهِم to them مِّن from رَّبِّهِمْ their Lord لَأَكَلُوا۟ surely they (would have) eaten مِن from فَوْقِهِمْ above them وَمِن and from تَحْتِ beneath أَرْجُلِهِم ۚ their feet مِّنْهُمْ Among them أُمَّةٌۭ (is) a community مُّقْتَصِدَةٌۭ ۖ moderate وَكَثِيرٌۭ but many مِّنْهُمْ of them سَآءَ evil مَا (is) what يَعْمَلُونَ they do ٦٦

And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.

— Come To Light

۞ يَـٰٓأَيُّهَا O ٱلرَّسُولُ Messenger بَلِّغْ Convey مَآ what أُنزِلَ has been revealed إِلَيْكَ to you مِن from رَّبِّكَ ۖ your Lord وَإِن and if لَّمْ not تَفْعَلْ you do فَمَا then not بَلَّغْتَ you (have) conveyed رِسَالَتَهُۥ ۚ His Message وَٱللَّهُ And Allah يَعْصِمُكَ will protect you مِنَ from ٱلنَّاسِ ۗ the people إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يَهْدِى guide ٱلْقَوْمَ the people ٱلْكَـٰفِرِينَ the disbelieving ٦٧

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.

— Come To Light

قُلْ Say يَـٰٓأَهْلَ O People ٱلْكِتَـٰبِ (of) the Book لَسْتُمْ You are not عَلَىٰ on شَىْءٍ anything حَتَّىٰ until تُقِيمُوا۟ you stand firmly ٱلتَّوْرَىٰةَ (by) the Taurat وَٱلْإِنجِيلَ and the Injeel وَمَآ and what أُنزِلَ has been revealed إِلَيْكُم to you مِّن from رَّبِّكُمْ ۗ your Lord وَلَيَزِيدَنَّ And surely increase كَثِيرًۭا many مِّنْهُم of them مَّآ what أُنزِلَ has been revealed إِلَيْكَ to you مِن from رَّبِّكَ your Lord طُغْيَـٰنًۭا (in) rebellion وَكُفْرًۭا ۖ and disbelief فَلَا So (do) not تَأْسَ grieve عَلَى over ٱلْقَوْمِ the people ٱلْكَـٰفِرِينَ the disbelieving ٦٨

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who ءَامَنُوا۟ believed وَٱلَّذِينَ and those who هَادُوا۟ became Jews وَٱلصَّـٰبِـُٔونَ and the Sabians وَٱلنَّصَـٰرَىٰ and the Christians مَنْ whoever ءَامَنَ believed بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ the Last وَعَمِلَ and did صَـٰلِحًۭا good deeds فَلَا then no خَوْفٌ fear عَلَيْهِمْ on them وَلَا and not هُمْ they يَحْزَنُونَ will grieve ٦٩

Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.

— Come To Light

لَقَدْ Certainly أَخَذْنَا We took مِيثَـٰقَ a Covenant بَنِىٓ (from the) Children إِسْرَٰٓءِيلَ (of) Israel وَأَرْسَلْنَآ and We sent إِلَيْهِمْ to them رُسُلًۭا ۖ Messengers كُلَّمَا Whenever جَآءَهُمْ came to them رَسُولٌۢ any Messenger بِمَا with what لَا not تَهْوَىٰٓ desired أَنفُسُهُمْ their souls فَرِيقًۭا a group كَذَّبُوا۟ they denied وَفَرِيقًۭا and a group يَقْتُلُونَ they kill ٧٠

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

— Come To Light

وَحَسِبُوٓا۟ And they thought أَلَّا that not تَكُونَ will be (for them) فِتْنَةٌۭ a trial فَعَمُوا۟ so they became blind وَصَمُّوا۟ and they became deaf ثُمَّ Then تَابَ turned ٱللَّهُ Allah عَلَيْهِمْ to them ثُمَّ then (again) عَمُوا۟ they became blind وَصَمُّوا۟ and they became deaf كَثِيرٌۭ many مِّنْهُمْ ۚ of them وَٱللَّهُ And Allah بَصِيرٌۢ (is) All-Seer بِمَا of what يَعْمَلُونَ they do ٧١

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

— Come To Light

لَقَدْ Certainly كَفَرَ disbelieved ٱلَّذِينَ those who قَالُوٓا۟ say إِنَّ Indeed ٱللَّهَ Allah هُوَ He ٱلْمَسِيحُ (is) the Messiah ٱبْنُ son مَرْيَمَ ۖ (of) Maryam وَقَالَ While said ٱلْمَسِيحُ the Messiah يَـٰبَنِىٓ O Children إِسْرَٰٓءِيلَ (of) Israel ٱعْبُدُوا۟ Worship ٱللَّهَ Allah رَبِّى my Lord وَرَبَّكُمْ ۖ and your Lord إِنَّهُۥ Indeed, he مَن who يُشْرِكْ associates partners بِٱللَّهِ with Allah فَقَدْ then surely حَرَّمَ (has) forbidden ٱللَّهُ Allah عَلَيْهِ for him ٱلْجَنَّةَ Paradise وَمَأْوَىٰهُ and his abode ٱلنَّارُ ۖ (will be) the Fire وَمَا And not لِلظَّـٰلِمِينَ for the wrongdoers مِنْ any أَنصَارٍۢ helpers ٧٢

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

— Come To Light

لَّقَدْ Certainly كَفَرَ disbelieved ٱلَّذِينَ those who قَالُوٓا۟ say إِنَّ Indeed ٱللَّهَ Allah ثَالِثُ (is the) third ثَلَـٰثَةٍۢ ۘ (of) three وَمَا And (there is) no مِنْ [of] إِلَـٰهٍ god إِلَّآ except إِلَـٰهٌۭ (the) God وَٰحِدٌۭ ۚ (the) One وَإِن And if لَّمْ not يَنتَهُوا۟ they desist عَمَّا from what يَقُولُونَ they are saying لَيَمَسَّنَّ surely will afflict ٱلَّذِينَ those who كَفَرُوا۟ disbelieved مِنْهُمْ among them عَذَابٌ a punishment أَلِيمٌ painful ٧٣

They have certainly disbelieved who say, "Allāh is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

— Come To Light

أَفَلَا So will not يَتُوبُونَ they turn in repentance إِلَى to ٱللَّهِ Allah وَيَسْتَغْفِرُونَهُۥ ۚ and seek His forgiveness وَٱللَّهُ And Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ Most Merciful ٧٤

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

— Come To Light

مَّا Not ٱلْمَسِيحُ (is) the Messiah ٱبْنُ son مَرْيَمَ (of) Maryam إِلَّا but رَسُولٌۭ a Messenger قَدْ certainly خَلَتْ had passed مِن from قَبْلِهِ before him ٱلرُّسُلُ the Messengers وَأُمُّهُۥ And his mother صِدِّيقَةٌۭ ۖ (was) truthful كَانَا They both used to يَأْكُلَانِ eat ٱلطَّعَامَ ۗ [the] food ٱنظُرْ See كَيْفَ how نُبَيِّنُ We make clear لَهُمُ to them ٱلْـَٔايَـٰتِ the Signs ثُمَّ then ٱنظُرْ see أَنَّىٰ how يُؤْفَكُونَ they are deluded ٧٥

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

— Come To Light

قُلْ Say أَتَعْبُدُونَ Do you worship مِن from دُونِ besides ٱللَّهِ Allah مَا what لَا not يَمْلِكُ has power لَكُمْ to (cause) you ضَرًّۭا any harm وَلَا and not نَفْعًۭا ۚ any benefit وَٱللَّهُ while Allah هُوَ He ٱلسَّمِيعُ (is) the All-Hearing ٱلْعَلِيمُ the All-Knowing ٧٦

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

— Come To Light

قُلْ Say يَـٰٓأَهْلَ O People ٱلْكِتَـٰبِ (of) the Book لَا (Do) not تَغْلُوا۟ exceed فِى in دِينِكُمْ your religion غَيْرَ other than ٱلْحَقِّ the truth وَلَا and (do) not تَتَّبِعُوٓا۟ follow أَهْوَآءَ (vain) desires قَوْمٍۢ (of) a people قَدْ certainly ضَلُّوا۟ who went astray مِن from قَبْلُ before وَأَضَلُّوا۟ and they misled كَثِيرًۭا many وَضَلُّوا۟ and they have strayed عَن from سَوَآءِ (the) right ٱلسَّبِيلِ [the] way ٧٧

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

— Come To Light

لُعِنَ Were cursed ٱلَّذِينَ those who كَفَرُوا۟ disbelieved مِنۢ from بَنِىٓ (the) Children إِسْرَٰٓءِيلَ (of) Israel عَلَىٰ by لِسَانِ (the) tongue دَاوُۥدَ (of) Dawood وَعِيسَى and Isa ٱبْنِ son مَرْيَمَ ۚ (of) Maryam ذَٰلِكَ that (was) بِمَا because عَصَوا۟ they disobeyed وَّكَانُوا۟ and they were يَعْتَدُونَ transgressing ٧٨

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

— Come To Light

كَانُوا۟ They had been لَا not يَتَنَاهَوْنَ forbidding each other عَن from مُّنكَرٍۢ wrongdoing فَعَلُوهُ ۚ they did [it] لَبِئْسَ Surely, evil مَا (was) what كَانُوا۟ they were يَفْعَلُونَ doing ٧٩

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

— Come To Light

تَرَىٰ You see كَثِيرًۭا many مِّنْهُمْ of them يَتَوَلَّوْنَ taking as allies ٱلَّذِينَ those who كَفَرُوا۟ ۚ disbelieved لَبِئْسَ Surely evil مَا (is) what قَدَّمَتْ sent forth لَهُمْ for them أَنفُسُهُمْ their souls أَن that سَخِطَ became angry ٱللَّهُ Allah عَلَيْهِمْ with them وَفِى and in ٱلْعَذَابِ the punishment هُمْ they خَـٰلِدُونَ (will) abide forever ٨٠

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

— Come To Light

وَلَوْ And if كَانُوا۟ they had يُؤْمِنُونَ believed بِٱللَّهِ in Allah وَٱلنَّبِىِّ and the Prophet وَمَآ and what أُنزِلَ has been revealed إِلَيْهِ to him مَا not ٱتَّخَذُوهُمْ they (would have) taken them أَوْلِيَآءَ (as) allies وَلَـٰكِنَّ [and] but كَثِيرًۭا many مِّنْهُمْ of them فَـٰسِقُونَ (are) defiantly disobedient ٨١

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

— Come To Light

۞ لَتَجِدَنَّ Surely you will find أَشَدَّ strongest ٱلنَّاسِ (of) the people عَدَٰوَةًۭ (in) enmity لِّلَّذِينَ to those who ءَامَنُوا۟ believe ٱلْيَهُودَ the Jews وَٱلَّذِينَ and those who أَشْرَكُوا۟ ۖ (are) polytheists وَلَتَجِدَنَّ and surely you will find أَقْرَبَهُم nearest of them مَّوَدَّةًۭ (in) affection لِّلَّذِينَ to those who ءَامَنُوا۟ believe ٱلَّذِينَ those who قَالُوٓا۟ say إِنَّا We نَصَـٰرَىٰ ۚ (are) Christians ذَٰلِكَ That (is) بِأَنَّ because مِنْهُمْ among them قِسِّيسِينَ (are) priests وَرُهْبَانًۭا and monks وَأَنَّهُمْ and that they لَا (are) not يَسْتَكْبِرُونَ arrogant ٨٢

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

— Come To Light

وَإِذَا And when سَمِعُوا۟ they listen مَآ (to) what أُنزِلَ has been revealed إِلَى to ٱلرَّسُولِ the Messenger تَرَىٰٓ you see أَعْيُنَهُمْ their eyes تَفِيضُ overflowing مِنَ with ٱلدَّمْعِ the tears مِمَّا for what عَرَفُوا۟ they recognized مِنَ of ٱلْحَقِّ ۖ the truth يَقُولُونَ They say رَبَّنَآ Our Lord ءَامَنَّا we have believed فَٱكْتُبْنَا so write us مَعَ with ٱلشَّـٰهِدِينَ the witnesses ٨٣

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

— Come To Light

وَمَا And what لَنَا for us (that) لَا not نُؤْمِنُ we believe بِٱللَّهِ in Allah وَمَا and what جَآءَنَا came (to) us مِنَ from ٱلْحَقِّ the truth وَنَطْمَعُ And we hope أَن that يُدْخِلَنَا will admit us رَبُّنَا our Lord مَعَ with ٱلْقَوْمِ the people ٱلصَّـٰلِحِينَ the righteous ٨٤

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

— Come To Light

فَأَثَـٰبَهُمُ So rewarded them ٱللَّهُ Allah بِمَا for what قَالُوا۟ they said جَنَّـٰتٍۢ (with) Gardens تَجْرِى flows مِن from تَحْتِهَا underneath them ٱلْأَنْهَـٰرُ the rivers خَـٰلِدِينَ will abide forever فِيهَا ۚ in it وَذَٰلِكَ And that جَزَآءُ (is the) reward ٱلْمُحْسِنِينَ (of) the good-doers ٨٥

So Allāh rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

— Come To Light

وَٱلَّذِينَ And those who كَفَرُوا۟ disbelieved وَكَذَّبُوا۟ and denied بِـَٔايَـٰتِنَآ Our Signs أُو۟لَـٰٓئِكَ those أَصْحَـٰبُ (are the) companions ٱلْجَحِيمِ (of) the Hellfire ٨٦

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تُحَرِّمُوا۟ make unlawful طَيِّبَـٰتِ (the) good things مَآ (of) what أَحَلَّ has (been) made lawful ٱللَّهُ (by) Allah لَكُمْ for you وَلَا and (do) not تَعْتَدُوٓا۟ ۚ transgress إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يُحِبُّ love ٱلْمُعْتَدِينَ the transgressors ٨٧

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

— Come To Light

وَكُلُوا۟ And eat مِمَّا of what رَزَقَكُمُ has provided you ٱللَّهُ Allah حَلَـٰلًۭا lawful طَيِّبًۭا ۚ good وَٱتَّقُوا۟ And fear ٱللَّهَ Allah ٱلَّذِىٓ the One أَنتُم you (are) بِهِۦ in Him مُؤْمِنُونَ believers ٨٨

And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.

— Come To Light

لَا Not يُؤَاخِذُكُمُ will call you to account ٱللَّهُ Allah بِٱللَّغْوِ for the thoughtless utterances فِىٓ in أَيْمَـٰنِكُمْ your oaths وَلَـٰكِن but يُؤَاخِذُكُم He will call you to account بِمَا for what عَقَّدتُّمُ you contracted ٱلْأَيْمَـٰنَ ۖ (of) the oath فَكَفَّـٰرَتُهُۥٓ So its expiation إِطْعَامُ (is) feeding عَشَرَةِ (of) ten مَسَـٰكِينَ needy people مِنْ of أَوْسَطِ average مَا (of) what تُطْعِمُونَ you feed أَهْلِيكُمْ your families أَوْ or كِسْوَتُهُمْ clothing them أَوْ or تَحْرِيرُ freeing رَقَبَةٍۢ ۖ a slave فَمَن But whoever لَّمْ (does) not يَجِدْ find فَصِيَامُ (that), then fasting ثَلَـٰثَةِ (for) three أَيَّامٍۢ ۚ days ذَٰلِكَ That كَفَّـٰرَةُ (is the) expiation أَيْمَـٰنِكُمْ (of) your oaths إِذَا when حَلَفْتُمْ ۚ you have sworn وَٱحْفَظُوٓا۟ And guard أَيْمَـٰنَكُمْ ۚ your oaths كَذَٰلِكَ Thus يُبَيِّنُ makes clear ٱللَّهُ Allah لَكُمْ to you ءَايَـٰتِهِۦ His Verses لَعَلَّكُمْ so that you may تَشْكُرُونَ (be) grateful ٨٩

Allāh will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوٓا۟ believe إِنَّمَا Verily ٱلْخَمْرُ the intoxicants وَٱلْمَيْسِرُ and [the] games of chance وَٱلْأَنصَابُ and (sacrifices at) altars وَٱلْأَزْلَـٰمُ and divining arrows رِجْسٌۭ (are an) abomination مِّنْ from عَمَلِ (the) work ٱلشَّيْطَـٰنِ (of) the Shaitaan فَٱجْتَنِبُوهُ so avoid it لَعَلَّكُمْ so that you may تُفْلِحُونَ (be) successful ٩٠

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.

— Come To Light

إِنَّمَا Only يُرِيدُ intends ٱلشَّيْطَـٰنُ the Shaitaan أَن to يُوقِعَ cause بَيْنَكُمُ between you ٱلْعَدَٰوَةَ [the] enmity وَٱلْبَغْضَآءَ and [the] hatred فِى through ٱلْخَمْرِ intoxicants وَٱلْمَيْسِرِ and gambling وَيَصُدَّكُمْ and hinders you عَن from ذِكْرِ (the) remembrance ٱللَّهِ (of) Allah وَعَنِ and from ٱلصَّلَوٰةِ ۖ the prayer فَهَلْ So will أَنتُم you مُّنتَهُونَ (be) the ones who abstain ٩١

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?

— Come To Light

وَأَطِيعُوا۟ And obey ٱللَّهَ Allah وَأَطِيعُوا۟ and obey ٱلرَّسُولَ the Messenger وَٱحْذَرُوا۟ ۚ and beware فَإِن And if تَوَلَّيْتُمْ you turn away فَٱعْلَمُوٓا۟ then know أَنَّمَا only عَلَىٰ upon رَسُولِنَا Our Messenger ٱلْبَلَـٰغُ (is to) convey (the Message) ٱلْمُبِينُ clearly ٩٢

And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.

— Come To Light

لَيْسَ Not عَلَى on ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ the good deeds جُنَاحٌۭ any sin فِيمَا for what طَعِمُوٓا۟ they ate إِذَا when مَا that ٱتَّقَوا۟ they fear (Allah) وَّءَامَنُوا۟ and they believe وَعَمِلُوا۟ and they do ٱلصَّـٰلِحَـٰتِ [the] good deeds ثُمَّ then ٱتَّقَوا۟ they fear (Allah) وَّءَامَنُوا۟ and believe ثُمَّ then ٱتَّقَوا۟ they fear (Allah) وَّأَحْسَنُوا۟ ۗ and do good وَٱللَّهُ and Allah يُحِبُّ loves ٱلْمُحْسِنِينَ the good-doers ٩٣

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَيَبْلُوَنَّكُمُ Surely will test you ٱللَّهُ Allah بِشَىْءٍۢ through something مِّنَ of ٱلصَّيْدِ the game تَنَالُهُۥٓ can reach it أَيْدِيكُمْ your hands وَرِمَاحُكُمْ and your spears لِيَعْلَمَ that may make evident ٱللَّهُ Allah مَن who يَخَافُهُۥ fears Him بِٱلْغَيْبِ ۚ in the unseen فَمَنِ And whoever ٱعْتَدَىٰ transgressed بَعْدَ after ذَٰلِكَ that فَلَهُۥ then for him عَذَابٌ (is) a punishment أَلِيمٌۭ painful ٩٤

O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَقْتُلُوا۟ kill ٱلصَّيْدَ the game وَأَنتُمْ while you حُرُمٌۭ ۚ (are in) Ihram وَمَن And whoever قَتَلَهُۥ killed it مِنكُم among you مُّتَعَمِّدًۭا intentionally فَجَزَآءٌۭ then penalty مِّثْلُ (is) similar مَا (to) what قَتَلَ he killed مِنَ of ٱلنَّعَمِ the cattle يَحْكُمُ judging بِهِۦ it ذَوَا two men عَدْلٍۢ just مِّنكُمْ among you هَدْيًۢا (as) an offering بَـٰلِغَ reaching ٱلْكَعْبَةِ the Kabah أَوْ or كَفَّـٰرَةٌۭ an expiation طَعَامُ feeding مَسَـٰكِينَ needy people أَوْ or عَدْلُ equivalent ذَٰلِكَ (of) that صِيَامًۭا (in) fasting لِّيَذُوقَ that he may taste وَبَالَ (the) consequence أَمْرِهِۦ ۗ (of) his deed عَفَا Pardoned ٱللَّهُ (by) Allah عَمَّا what سَلَفَ ۚ (has) passed وَمَنْ but whoever عَادَ returned فَيَنتَقِمُ then will take retribution ٱللَّهُ Allah مِنْهُ ۗ from him وَٱللَّهُ And Allah عَزِيزٌۭ (is) All-Mighty ذُو Owner ٱنتِقَامٍ (of) Retribution ٩٥

O you who have believed, do not kill game while you are in the state of iḥrām. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.

— Come To Light

أُحِلَّ Is made lawful لَكُمْ for you صَيْدُ game ٱلْبَحْرِ (of) the sea وَطَعَامُهُۥ and its food مَتَـٰعًۭا (as) provision لَّكُمْ for you وَلِلسَّيَّارَةِ ۖ and for the travelers وَحُرِّمَ and is made unlawful عَلَيْكُمْ on you صَيْدُ game ٱلْبَرِّ (of) the land مَا as دُمْتُمْ long as you حُرُمًۭا ۗ (are in) Ihram وَٱتَّقُوا۟ And be conscious ٱللَّهَ (of) Allah ٱلَّذِىٓ the One إِلَيْهِ to Him تُحْشَرُونَ you will be gathered ٩٦

Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

— Come To Light

۞ جَعَلَ Has (been) made ٱللَّهُ (by) Allah ٱلْكَعْبَةَ the Kabah ٱلْبَيْتَ the House ٱلْحَرَامَ the Sacred قِيَـٰمًۭا an establishment لِّلنَّاسِ for mankind وَٱلشَّهْرَ and the month(s) ٱلْحَرَامَ [the] sacred وَٱلْهَدْىَ and the (animals) for offering وَٱلْقَلَـٰٓئِدَ ۚ and the garlands ذَٰلِكَ That (is) لِتَعْلَمُوٓا۟ so that you may know أَنَّ that ٱللَّهَ Allah يَعْلَمُ knows مَا what فِى (is) in ٱلسَّمَـٰوَٰتِ the heavens وَمَا and what فِى (is) in ٱلْأَرْضِ the earth وَأَنَّ and that ٱللَّهَ Allah بِكُلِّ of every شَىْءٍ thing عَلِيمٌ (is) All-Knowing ٩٧

Allāh has made the Kaʿbah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

— Come To Light

ٱعْلَمُوٓا۟ Know أَنَّ that ٱللَّهَ Allah شَدِيدُ (is) severe ٱلْعِقَابِ (in) punishment وَأَنَّ and that ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ Most Merciful ٩٨

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

— Come To Light

مَّا Not عَلَى on ٱلرَّسُولِ the Messenger إِلَّا except ٱلْبَلَـٰغُ ۗ the conveyance وَٱللَّهُ And Allah يَعْلَمُ knows مَا what تُبْدُونَ you reveal وَمَا and what تَكْتُمُونَ you conceal ٩٩

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

— Come To Light

قُل Say لَّا Not يَسْتَوِى (are) equal ٱلْخَبِيثُ the evil وَٱلطَّيِّبُ and the good وَلَوْ even if أَعْجَبَكَ impresses you كَثْرَةُ abundance ٱلْخَبِيثِ ۚ (of) the evil فَٱتَّقُوا۟ So fear ٱللَّهَ Allah يَـٰٓأُو۟لِى O men ٱلْأَلْبَـٰبِ (of) understanding لَعَلَّكُمْ so that you may تُفْلِحُونَ (be) successful ١٠٠

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَسْـَٔلُوا۟ ask عَنْ about أَشْيَآءَ things إِن if تُبْدَ made clear لَكُمْ to you تَسُؤْكُمْ it may distress you وَإِن and if تَسْـَٔلُوا۟ you ask عَنْهَا about it حِينَ when يُنَزَّلُ is being revealed ٱلْقُرْءَانُ the Quran تُبْدَ it would be made clear لَكُمْ to you عَفَا has (been) pardoned ٱللَّهُ (by) Allah عَنْهَا ۗ [about] it وَٱللَّهُ and Allah غَفُورٌ (is) Oft-Forgiving حَلِيمٌۭ All-Forbearing ١٠١

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

— Come To Light

قَدْ Indeed سَأَلَهَا asked them قَوْمٌۭ a people مِّن from قَبْلِكُمْ before you ثُمَّ then أَصْبَحُوا۟ they became بِهَا thereby كَـٰفِرِينَ disbelievers ١٠٢

A people asked such [questions] before you; then they became thereby disbelievers.

— Come To Light

مَا Not جَعَلَ has (been) made ٱللَّهُ (by) Allah مِنۢ of بَحِيرَةٍۢ a Bahirah وَلَا and not سَآئِبَةٍۢ a Saibah وَلَا and not وَصِيلَةٍۢ a Wasilah وَلَا and not حَامٍۢ ۙ a Hami وَلَـٰكِنَّ [And] but ٱلَّذِينَ those who كَفَرُوا۟ disbelieved يَفْتَرُونَ they invent عَلَى against ٱللَّهِ Allah ٱلْكَذِبَ ۖ the lie وَأَكْثَرُهُمْ and most of them لَا (do) not يَعْقِلُونَ use reason ١٠٣

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

— Come To Light

وَإِذَا And when قِيلَ it is said لَهُمْ to them تَعَالَوْا۟ Come إِلَىٰ to مَآ what أَنزَلَ has (been) revealed ٱللَّهُ (by) Allah وَإِلَى and to ٱلرَّسُولِ the Messenger قَالُوا۟ they said حَسْبُنَا Sufficient for us مَا (is) what وَجَدْنَا we found عَلَيْهِ upon it ءَابَآءَنَآ ۚ our forefathers أَوَلَوْ Even though كَانَ (that) ءَابَآؤُهُمْ their forefathers لَا (were) not يَعْلَمُونَ knowing شَيْـًۭٔا anything وَلَا and not يَهْتَدُونَ they (were) guided ١٠٤

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe عَلَيْكُمْ Upon you أَنفُسَكُمْ ۖ (is to guard) yourselves لَا Not يَضُرُّكُم will harm you مَّن (those) who ضَلَّ (have gone) astray إِذَا when ٱهْتَدَيْتُمْ ۚ you have been guided إِلَى To ٱللَّهِ Allah مَرْجِعُكُمْ (is) your return جَمِيعًۭا all فَيُنَبِّئُكُم then He will inform you بِمَا of what كُنتُمْ you used to تَعْمَلُونَ do ١٠٥

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe شَهَـٰدَةُ (Take) testimony بَيْنِكُمْ among you إِذَا when حَضَرَ approaches أَحَدَكُمُ one of you ٱلْمَوْتُ [the] death حِينَ (at the) time (of making) ٱلْوَصِيَّةِ [the] a will ٱثْنَانِ two ذَوَا men عَدْلٍۢ just مِّنكُمْ among you أَوْ or ءَاخَرَانِ two others مِنْ from غَيْرِكُمْ other than you إِنْ if أَنتُمْ you ضَرَبْتُمْ (are) travel(ing) فِى in ٱلْأَرْضِ the earth فَأَصَـٰبَتْكُم then befalls you مُّصِيبَةُ calamity ٱلْمَوْتِ ۚ (of) [the] death تَحْبِسُونَهُمَا Detain both of them مِنۢ from بَعْدِ after ٱلصَّلَوٰةِ the prayer فَيُقْسِمَانِ and let them both swear بِٱللَّهِ by Allah إِنِ if ٱرْتَبْتُمْ you doubt لَا Not نَشْتَرِى we will exchange بِهِۦ it for ثَمَنًۭا a price وَلَوْ even if كَانَ he is ذَا (of) قُرْبَىٰ ۙ a near relative وَلَا and not نَكْتُمُ we will conceal شَهَـٰدَةَ testimony ٱللَّهِ (of) Allah إِنَّآ Indeed, we إِذًۭا then لَّمِنَ (will) surely (be) of ٱلْـَٔاثِمِينَ the sinners ١٠٦

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

— Come To Light

فَإِنْ Then if عُثِرَ it is discovered عَلَىٰٓ (on) أَنَّهُمَا that the two ٱسْتَحَقَّآ (were) guilty إِثْمًۭا (of) sin فَـَٔاخَرَانِ then (let) two others يَقُومَانِ stand مَقَامَهُمَا (in) their place مِنَ from ٱلَّذِينَ those who ٱسْتَحَقَّ have a lawful right عَلَيْهِمُ over them ٱلْأَوْلَيَـٰنِ the former two فَيُقْسِمَانِ and let them both swear بِٱللَّهِ by Allah لَشَهَـٰدَتُنَآ Surely our testimony أَحَقُّ (is) truer مِن than شَهَـٰدَتِهِمَا testimony of the other two وَمَا and not ٱعْتَدَيْنَآ we have transgressed إِنَّآ Indeed, we إِذًۭا then لَّمِنَ (will be) of ٱلظَّـٰلِمِينَ the wrongdoers ١٠٧

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

— Come To Light

ذَٰلِكَ That أَدْنَىٰٓ (is) closer أَن that يَأْتُوا۟ they will give بِٱلشَّهَـٰدَةِ the testimony عَلَىٰ in وَجْهِهَآ its (true) form أَوْ or يَخَافُوٓا۟ they would fear أَن that تُرَدَّ will be refuted أَيْمَـٰنٌۢ their oaths بَعْدَ after أَيْمَـٰنِهِمْ ۗ their (others) oaths وَٱتَّقُوا۟ And fear ٱللَّهَ Allah وَٱسْمَعُوا۟ ۗ and listen وَٱللَّهُ and Allah لَا (does) not يَهْدِى guide ٱلْقَوْمَ the people ٱلْفَـٰسِقِينَ the defiantly disobedient ١٠٨

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

— Come To Light

۞ يَوْمَ (The) day يَجْمَعُ will (be) gathered ٱللَّهُ (by) Allah ٱلرُّسُلَ the Messengers فَيَقُولُ and He will say مَاذَآ What أُجِبْتُمْ ۖ was (the) response you received قَالُوا۟ They said لَا (There is) no عِلْمَ knowledge لَنَآ ۖ for us إِنَّكَ Indeed You أَنتَ You عَلَّـٰمُ (are the) Knower ٱلْغُيُوبِ (of) the unseen ١٠٩

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

— Come To Light

إِذْ When قَالَ said ٱللَّهُ Allah يَـٰعِيسَى O Isa ٱبْنَ son مَرْيَمَ (of) Maryam ٱذْكُرْ Remember نِعْمَتِى My Favor عَلَيْكَ upon you وَعَلَىٰ and upon وَٰلِدَتِكَ your mother إِذْ when أَيَّدتُّكَ I strengthened you بِرُوحِ with (the) Spirit ٱلْقُدُسِ the Holy تُكَلِّمُ you spoke ٱلنَّاسَ (to) the people فِى in ٱلْمَهْدِ the cradle وَكَهْلًۭا ۖ and (in) maturity وَإِذْ And when عَلَّمْتُكَ I taught you ٱلْكِتَـٰبَ the Book وَٱلْحِكْمَةَ and the wisdom وَٱلتَّوْرَىٰةَ and the Taurat وَٱلْإِنجِيلَ ۖ and the Injeel وَإِذْ and when تَخْلُقُ you make مِنَ from ٱلطِّينِ the clay كَهَيْـَٔةِ like the shape ٱلطَّيْرِ (of) the bird بِإِذْنِى by My permission فَتَنفُخُ then you breath فِيهَا into it فَتَكُونُ and it becomes طَيْرًۢا a bird بِإِذْنِى ۖ by My permission وَتُبْرِئُ and you heal ٱلْأَكْمَهَ the born blind وَٱلْأَبْرَصَ and the leper بِإِذْنِى ۖ by My permission وَإِذْ and when تُخْرِجُ you bring forth ٱلْمَوْتَىٰ the dead بِإِذْنِى ۖ by My permission وَإِذْ And when كَفَفْتُ I restrained بَنِىٓ (the) Children إِسْرَٰٓءِيلَ (of) Israel عَنكَ from you إِذْ when جِئْتَهُم you came to them بِٱلْبَيِّنَـٰتِ with the clear proofs فَقَالَ then said ٱلَّذِينَ those who كَفَرُوا۟ disbelieved مِنْهُمْ among them إِنْ Not هَـٰذَآ (is) this إِلَّا but سِحْرٌۭ magic مُّبِينٌۭ clear ١١٠

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

— Come To Light

وَإِذْ And when أَوْحَيْتُ I inspired إِلَى to ٱلْحَوَارِيِّـۧنَ the disciples أَنْ to ءَامِنُوا۟ believe بِى in Me وَبِرَسُولِى and in My Messenger قَالُوٓا۟ they said ءَامَنَّا We believe وَٱشْهَدْ and bear witness بِأَنَّنَا that indeed we مُسْلِمُونَ (are) Muslims ١١١

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

— Come To Light

إِذْ When قَالَ said ٱلْحَوَارِيُّونَ the disciples يَـٰعِيسَى O Isa ٱبْنَ son مَرْيَمَ (of) Maryam هَلْ Is يَسْتَطِيعُ able رَبُّكَ your Lord أَن to يُنَزِّلَ send down عَلَيْنَا to us مَآئِدَةًۭ a table spread مِّنَ from ٱلسَّمَآءِ ۖ the heaven قَالَ He said ٱتَّقُوا۟ Fear ٱللَّهَ Allah إِن if كُنتُم you are مُّؤْمِنِينَ believers ١١٢

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

— Come To Light

قَالُوا۟ They said نُرِيدُ We wish أَن that نَّأْكُلَ we eat مِنْهَا from it وَتَطْمَئِنَّ and satisfy قُلُوبُنَا our hearts وَنَعْلَمَ and we know أَن that قَدْ certainly صَدَقْتَنَا you have spoken the truth to us وَنَكُونَ and we be عَلَيْهَا over it مِنَ among ٱلشَّـٰهِدِينَ the witnesses ١١٣

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

— Come To Light

قَالَ Said عِيسَى Isa ٱبْنُ son مَرْيَمَ (of) Maryam ٱللَّهُمَّ O Allah رَبَّنَآ our Lord أَنزِلْ send down عَلَيْنَا to us مَآئِدَةًۭ a table spread مِّنَ from ٱلسَّمَآءِ the heaven تَكُونُ to be لَنَا for us عِيدًۭا a festival لِّأَوَّلِنَا for first of us وَءَاخِرِنَا and last of us وَءَايَةًۭ and a sign مِّنكَ ۖ from You وَٱرْزُقْنَا And provide us وَأَنتَ and You خَيْرُ (are) best ٱلرَّٰزِقِينَ (of) the providers ١١٤

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

— Come To Light

قَالَ Said ٱللَّهُ Allah إِنِّى Indeed I مُنَزِّلُهَا (will) send it down عَلَيْكُمْ ۖ to you فَمَن then whoever يَكْفُرْ disbelieves بَعْدُ after (that) مِنكُمْ among you فَإِنِّىٓ then indeed I أُعَذِّبُهُۥ [I] will punish him عَذَابًۭا (with) a punishment لَّآ not أُعَذِّبُهُۥٓ I have punished أَحَدًۭا anyone مِّنَ among ٱلْعَـٰلَمِينَ the worlds ١١٥

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

— Come To Light

وَإِذْ And when قَالَ said ٱللَّهُ Allah يَـٰعِيسَى O Isa ٱبْنَ son مَرْيَمَ (of) Maryam ءَأَنتَ Did you قُلْتَ say لِلنَّاسِ to the people ٱتَّخِذُونِى Take me وَأُمِّىَ and my mother إِلَـٰهَيْنِ (as) two gods مِن from دُونِ besides ٱللَّهِ ۖ Allah قَالَ He said سُبْحَـٰنَكَ Glory be to You مَا Not يَكُونُ was لِىٓ for me أَنْ that أَقُولَ I say مَا what لَيْسَ not لِى I بِحَقٍّ ۚ (had) right إِن If كُنتُ I had قُلْتُهُۥ said it فَقَدْ then surely عَلِمْتَهُۥ ۚ You would have known it تَعْلَمُ You know مَا what فِى (is) in نَفْسِى myself وَلَآ and not أَعْلَمُ I know مَا what فِى (is) in نَفْسِكَ ۚ Yourself إِنَّكَ Indeed, You أَنتَ You عَلَّـٰمُ (are) All-Knower ٱلْغُيُوبِ (of) the unseen ١١٦

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

— Come To Light

مَا Not قُلْتُ I said لَهُمْ to them إِلَّا except مَآ what أَمَرْتَنِى You commanded me بِهِۦٓ [with it] أَنِ that ٱعْبُدُوا۟ You worship ٱللَّهَ Allah رَبِّى my Lord وَرَبَّكُمْ ۚ and your Lord وَكُنتُ And I was عَلَيْهِمْ over them شَهِيدًۭا a witness مَّا that دُمْتُ as long as I فِيهِمْ ۖ (was) among them فَلَمَّا then when تَوَفَّيْتَنِى You raised me كُنتَ You were أَنتَ [You] ٱلرَّقِيبَ the Watcher عَلَيْهِمْ ۚ over them وَأَنتَ and You عَلَىٰ (are) on كُلِّ every شَىْءٍۢ thing شَهِيدٌ a Witness ١١٧

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

— Come To Light

إِن If تُعَذِّبْهُمْ You punish them فَإِنَّهُمْ then indeed they عِبَادُكَ ۖ (are) Your slaves وَإِن and if تَغْفِرْ You forgive لَهُمْ [for] them فَإِنَّكَ then indeed You أَنتَ You ٱلْعَزِيزُ (are) the All-Mighty ٱلْحَكِيمُ the All-Wise ١١٨

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

— Come To Light

قَالَ Will say ٱللَّهُ Allah هَـٰذَا This يَوْمُ Day يَنفَعُ will profit ٱلصَّـٰدِقِينَ the truthful صِدْقُهُمْ ۚ their truthfulness لَهُمْ For them جَنَّـٰتٌۭ (are) Gardens تَجْرِى flows مِن from تَحْتِهَا underneath it ٱلْأَنْهَـٰرُ the rivers خَـٰلِدِينَ will abide فِيهَآ in it أَبَدًۭا ۚ forever رَّضِىَ is pleased ٱللَّهُ Allah عَنْهُمْ with them وَرَضُوا۟ and they are pleased عَنْهُ ۚ with Him ذَٰلِكَ That ٱلْفَوْزُ (is) the success ٱلْعَظِيمُ (the) great ١١٩

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

— Come To Light

لِلَّهِ To Allah (belongs) مُلْكُ the dominion ٱلسَّمَـٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth وَمَا and what فِيهِنَّ ۚ (is) in them وَهُوَ And He عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌۢ All-Powerful ١٢٠

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

— Come To Light

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