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۞ لَّا (Does) not يُحِبُّ love ٱللَّهُ Allah ٱلْجَهْرَ the public mention بِٱلسُّوٓءِ of [the] evil مِنَ [of] ٱلْقَوْلِ [the] words إِلَّا except مَن (by the one) who ظُلِمَ ۚ has been wronged وَكَانَ And is ٱللَّهُ Allah سَمِيعًا All-Hearing عَلِيمًا All-Knowing ١٤٨

Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.

— Come To Light

إِن If تُبْدُوا۟ you disclose خَيْرًا a good أَوْ or تُخْفُوهُ you conceal it أَوْ or تَعْفُوا۟ pardon عَن [of] سُوٓءٍۢ an evil فَإِنَّ then indeed ٱللَّهَ Allah كَانَ is عَفُوًّۭا Oft-Pardoning قَدِيرًا All-Powerful ١٤٩

If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who يَكْفُرُونَ disbelieve بِٱللَّهِ in Allah وَرُسُلِهِۦ and His Messengers وَيُرِيدُونَ and they wish أَن that يُفَرِّقُوا۟ they differentiate بَيْنَ between ٱللَّهِ Allah وَرُسُلِهِۦ and His Messengers وَيَقُولُونَ and they say نُؤْمِنُ We believe بِبَعْضٍۢ in some وَنَكْفُرُ and we disbelieve بِبَعْضٍۢ in others وَيُرِيدُونَ And they wish أَن that يَتَّخِذُوا۟ they take بَيْنَ between ذَٰلِكَ that سَبِيلًا a way ١٥٠

Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -

— Come To Light

أُو۟لَـٰٓئِكَ Those هُمُ they ٱلْكَـٰفِرُونَ (are) the disbelievers حَقًّۭا ۚ truly وَأَعْتَدْنَا And We have prepared لِلْكَـٰفِرِينَ for the disbelievers عَذَابًۭا a punishment مُّهِينًۭا humiliating ١٥١

Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.

— Come To Light

وَٱلَّذِينَ And those who ءَامَنُوا۟ believe بِٱللَّهِ in Allah وَرُسُلِهِۦ and His Messengers وَلَمْ and not يُفَرِّقُوا۟ they differentiate بَيْنَ between أَحَدٍۢ (any) one مِّنْهُمْ of them أُو۟لَـٰٓئِكَ those سَوْفَ soon يُؤْتِيهِمْ He will give them أُجُورَهُمْ ۗ their reward وَكَانَ And is ٱللَّهُ Allah غَفُورًۭا Oft-Forgiving رَّحِيمًۭا Most Merciful ١٥٢

But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.

— Come To Light

يَسْـَٔلُكَ Ask you أَهْلُ (the) People ٱلْكِتَـٰبِ (of) the Book أَن that تُنَزِّلَ you bring down عَلَيْهِمْ to them كِتَـٰبًۭا a book مِّنَ from ٱلسَّمَآءِ ۚ the heaven فَقَدْ Then indeed سَأَلُوا۟ they (had) asked مُوسَىٰٓ Musa أَكْبَرَ greater مِن than ذَٰلِكَ that فَقَالُوٓا۟ for they said أَرِنَا Show us ٱللَّهَ Allah جَهْرَةًۭ manifestly فَأَخَذَتْهُمُ so struck them ٱلصَّـٰعِقَةُ the thunderbolt بِظُلْمِهِمْ ۚ for their wrongdoing ثُمَّ Then ٱتَّخَذُوا۟ they took ٱلْعِجْلَ the calf (for worship) مِنۢ from بَعْدِ after مَا [what] جَآءَتْهُمُ came to them ٱلْبَيِّنَـٰتُ the clear proofs فَعَفَوْنَا then We forgave them عَن for ذَٰلِكَ ۚ that وَءَاتَيْنَا And We gave مُوسَىٰ Musa سُلْطَـٰنًۭا an authority مُّبِينًۭا clear ١٥٣

The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.

— Come To Light

وَرَفَعْنَا And We raised فَوْقَهُمُ over them ٱلطُّورَ the mount بِمِيثَـٰقِهِمْ for their covenant وَقُلْنَا and We said لَهُمُ to them ٱدْخُلُوا۟ Enter ٱلْبَابَ the gate سُجَّدًۭا prostrating وَقُلْنَا And We said لَهُمْ to them لَا (Do) not تَعْدُوا۟ transgress فِى in ٱلسَّبْتِ the Sabbath وَأَخَذْنَا And We took مِنْهُم from them مِّيثَـٰقًا a covenant غَلِيظًۭا solemn ١٥٤

And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.

— Come To Light

فَبِمَا Then because of نَقْضِهِم their breaking مِّيثَـٰقَهُمْ (of) their covenant وَكُفْرِهِم and their disbelief بِـَٔايَـٰتِ in (the) Signs ٱللَّهِ (of) Allah وَقَتْلِهِمُ and their killing ٱلْأَنۢبِيَآءَ (of) the Prophets بِغَيْرِ without حَقٍّۢ any right وَقَوْلِهِمْ and their saying قُلُوبُنَا Our hearts غُلْفٌۢ ۚ (are) wrapped بَلْ Nay طَبَعَ (has) set a seal ٱللَّهُ Allah عَلَيْهَا on their (hearts) بِكُفْرِهِمْ for their disbelief فَلَا so not يُؤْمِنُونَ they believe إِلَّا except قَلِيلًۭا a few ١٥٥

And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.

— Come To Light

وَبِكُفْرِهِمْ And for their disbelief وَقَوْلِهِمْ and their saying عَلَىٰ against مَرْيَمَ Maryam بُهْتَـٰنًا a slander عَظِيمًۭا great ١٥٦

And [We cursed them] for their disbelief and their saying against Mary a great slander

— Come To Light

وَقَوْلِهِمْ And for their saying إِنَّا Indeed, we قَتَلْنَا killed ٱلْمَسِيحَ the Messiah عِيسَى Isa ٱبْنَ son مَرْيَمَ (of) Maryam رَسُولَ (the) Messenger ٱللَّهِ (of) Allah وَمَا And not قَتَلُوهُ they killed him وَمَا and not صَلَبُوهُ they crucified him وَلَـٰكِن but شُبِّهَ it was made to appear (so) لَهُمْ ۚ to them وَإِنَّ And indeed ٱلَّذِينَ those who ٱخْتَلَفُوا۟ differ فِيهِ in it لَفِى (are) surely in شَكٍّۢ doubt مِّنْهُ ۚ about it مَا Not لَهُم for them بِهِۦ about it مِنْ [of] عِلْمٍ (any) knowledge إِلَّا except ٱتِّبَاعَ (the) following ٱلظَّنِّ ۚ (of) assumption وَمَا And not قَتَلُوهُ they killed him يَقِينًۢا certainly ١٥٧

And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.

— Come To Light

بَل Nay رَّفَعَهُ he was raised ٱللَّهُ (by) Allah إِلَيْهِ ۚ towards Him وَكَانَ And is ٱللَّهُ Allah عَزِيزًا All-Mighty حَكِيمًۭا All-Wise ١٥٨

Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.

— Come To Light

وَإِن And (there is) not مِّنْ from أَهْلِ (the) People ٱلْكِتَـٰبِ (of) the Book إِلَّا but لَيُؤْمِنَنَّ surely he believes بِهِۦ in him قَبْلَ before مَوْتِهِۦ ۖ his death وَيَوْمَ And (on the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection يَكُونُ he will be عَلَيْهِمْ against them شَهِيدًۭا a witness ١٥٩

And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death. And on the Day of Resurrection he will be against them a witness.

— Come To Light

فَبِظُلْمٍۢ Then for (the) wrongdoing مِّنَ of ٱلَّذِينَ those who هَادُوا۟ were Jews حَرَّمْنَا We made unlawful عَلَيْهِمْ for them طَيِّبَـٰتٍ good things أُحِلَّتْ which had been lawful لَهُمْ for them وَبِصَدِّهِمْ and for their hindering عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah كَثِيرًۭا many ١٦٠

For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],

— Come To Light

وَأَخْذِهِمُ And for their taking ٱلرِّبَوٰا۟ (of) [the] usury وَقَدْ while certainly نُهُوا۟ they were forbidden عَنْهُ from it وَأَكْلِهِمْ and (for) their consuming أَمْوَٰلَ wealth ٱلنَّاسِ (of) the people بِٱلْبَـٰطِلِ ۚ wrongfully وَأَعْتَدْنَا And We have prepared لِلْكَـٰفِرِينَ for the disbelievers مِنْهُمْ among them عَذَابًا a punishment أَلِيمًۭا painful ١٦١

And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.

— Come To Light

لَّـٰكِنِ But ٱلرَّٰسِخُونَ the ones who are firm فِى in ٱلْعِلْمِ the knowledge مِنْهُمْ among them وَٱلْمُؤْمِنُونَ and the believers يُؤْمِنُونَ believe بِمَآ in what أُنزِلَ (is) revealed إِلَيْكَ to you وَمَآ and what أُنزِلَ was revealed مِن from قَبْلِكَ ۚ before you وَٱلْمُقِيمِينَ And the ones who establish ٱلصَّلَوٰةَ ۚ the prayer وَٱلْمُؤْتُونَ and the ones who give ٱلزَّكَوٰةَ the zakah وَٱلْمُؤْمِنُونَ and the ones who believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ the Last أُو۟لَـٰٓئِكَ those سَنُؤْتِيهِمْ We will give them أَجْرًا a reward عَظِيمًا great ١٦٢

But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.

— Come To Light

۞ إِنَّآ Indeed, We أَوْحَيْنَآ have revealed إِلَيْكَ to you كَمَآ as أَوْحَيْنَآ We revealed إِلَىٰ to نُوحٍۢ Nuh وَٱلنَّبِيِّـۧنَ and the Prophets مِنۢ from بَعْدِهِۦ ۚ after him وَأَوْحَيْنَآ and We revealed إِلَىٰٓ to إِبْرَٰهِيمَ Ibrahim وَإِسْمَـٰعِيلَ and Ishmael وَإِسْحَـٰقَ and Isaac وَيَعْقُوبَ and Yaqub وَٱلْأَسْبَاطِ and the tribes وَعِيسَىٰ and Isa وَأَيُّوبَ and Ayyub وَيُونُسَ and Yunus وَهَـٰرُونَ and Harun وَسُلَيْمَـٰنَ ۚ and Sulaiman وَءَاتَيْنَا and We gave دَاوُۥدَ (to) Dawood زَبُورًۭا the Zaboor ١٦٣

Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

— Come To Light

وَرُسُلًۭا And Messengers قَدْ surely قَصَصْنَـٰهُمْ We (have) mentioned them عَلَيْكَ to you مِن from قَبْلُ before وَرُسُلًۭا and Messengers لَّمْ not نَقْصُصْهُمْ We (have) mentioned them عَلَيْكَ ۚ to you وَكَلَّمَ And spoke ٱللَّهُ Allah مُوسَىٰ (to) Musa تَكْلِيمًۭا (in a) conversation ١٦٤

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.

— Come To Light

رُّسُلًۭا Messengers مُّبَشِّرِينَ bearers of glad tidings وَمُنذِرِينَ and warners لِئَلَّا so that not يَكُونَ there is لِلنَّاسِ for mankind عَلَى against ٱللَّهِ Allah حُجَّةٌۢ any argument بَعْدَ after ٱلرُّسُلِ ۚ the Messengers وَكَانَ And is ٱللَّهُ Allah عَزِيزًا All-Mighty حَكِيمًۭا All-Wise ١٦٥

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.

— Come To Light

لَّـٰكِنِ But ٱللَّهُ Allah يَشْهَدُ bears witness بِمَآ to what أَنزَلَ He (has) revealed إِلَيْكَ ۖ to you أَنزَلَهُۥ He has sent it down بِعِلْمِهِۦ ۖ with His Knowledge وَٱلْمَلَـٰٓئِكَةُ and the Angels يَشْهَدُونَ ۚ bear witness وَكَفَىٰ And is sufficient بِٱللَّهِ Allah شَهِيدًا (as) a Witness ١٦٦

But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who كَفَرُوا۟ disbelieve وَصَدُّوا۟ and hinder عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah قَدْ surely ضَلُّوا۟ they have strayed ضَلَـٰلًۢا straying بَعِيدًا far away ١٦٧

Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.

— Come To Light

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