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فَمَنْ But whoever خَافَ fears مِن from مُّوصٍۢ (the) testator جَنَفًا (any) error أَوْ or إِثْمًۭا sin فَأَصْلَحَ then reconciles بَيْنَهُمْ between them فَلَآ then (there is) no إِثْمَ sin عَلَيْهِ ۚ on him إِنَّ Indeed ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ All-Merciful ١٨٢

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] كُتِبَ Is prescribed عَلَيْكُمُ for you ٱلصِّيَامُ [the] fasting كَمَا as كُتِبَ was prescribed عَلَى to ٱلَّذِينَ those مِن from قَبْلِكُمْ before you لَعَلَّكُمْ so that you may تَتَّقُونَ (become) righteous ١٨٣

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

— Come To Light

أَيَّامًۭا (Fasting for) days مَّعْدُودَٰتٍۢ ۚ numbered فَمَن So whoever كَانَ is مِنكُم among you مَّرِيضًا sick أَوْ or عَلَىٰ on سَفَرٍۢ a journey فَعِدَّةٌۭ then a prescribed number مِّنْ of أَيَّامٍ days أُخَرَ ۚ other وَعَلَى And on ٱلَّذِينَ those who يُطِيقُونَهُۥ can afford it فِدْيَةٌۭ a ransom طَعَامُ (of) feeding مِسْكِينٍۢ ۖ a poor فَمَن And whoever تَطَوَّعَ volunteers خَيْرًۭا good فَهُوَ then it خَيْرٌۭ (is) better لَّهُۥ ۚ for him وَأَن And to تَصُومُوا۟ fast خَيْرٌۭ (is) better لَّكُمْ ۖ for you إِن if كُنتُمْ you تَعْلَمُونَ know ١٨٤

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.

— Come To Light

شَهْرُ Month رَمَضَانَ (of) Ramadhaan ٱلَّذِىٓ (is) that أُنزِلَ was revealed فِيهِ therein ٱلْقُرْءَانُ the Quran هُدًۭى a Guidance لِّلنَّاسِ for mankind وَبَيِّنَـٰتٍۢ and clear proofs مِّنَ of ٱلْهُدَىٰ [the] Guidance وَٱلْفُرْقَانِ ۚ and the Criterion فَمَن So whoever شَهِدَ witnesses مِنكُمُ among you ٱلشَّهْرَ the month فَلْيَصُمْهُ ۖ then he should fast in it وَمَن and whoever كَانَ is مَرِيضًا sick أَوْ or عَلَىٰ on سَفَرٍۢ a journey فَعِدَّةٌۭ then prescribed number (should be made up) مِّنْ from أَيَّامٍ days أُخَرَ ۗ other يُرِيدُ Intends ٱللَّهُ Allah بِكُمُ for you ٱلْيُسْرَ [the] ease وَلَا and not يُرِيدُ intends بِكُمُ for you ٱلْعُسْرَ [the] hardship وَلِتُكْمِلُوا۟ so that you complete ٱلْعِدَّةَ the prescribed period وَلِتُكَبِّرُوا۟ and that you magnify ٱللَّهَ Allah عَلَىٰ for مَا [what] هَدَىٰكُمْ He guided you وَلَعَلَّكُمْ so that you may تَشْكُرُونَ (be) grateful ١٨٥

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

— Come To Light

وَإِذَا And when سَأَلَكَ ask you عِبَادِى My servants عَنِّى about Me فَإِنِّى then indeed I am قَرِيبٌ ۖ near أُجِيبُ I respond دَعْوَةَ (to the) invocation ٱلدَّاعِ (of) the supplicant إِذَا when دَعَانِ ۖ he calls Me فَلْيَسْتَجِيبُوا۟ So let them respond لِى to Me وَلْيُؤْمِنُوا۟ and let them believe بِى in Me لَعَلَّهُمْ so that they may يَرْشُدُونَ (be) led aright ١٨٦

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

— Come To Light

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