وَمِنْ And among ءَايَـٰتِهِ His Signs ٱلْجَوَارِ (are) the ships فِى in ٱلْبَحْرِ the sea كَٱلْأَعْلَـٰمِ like [the] mountains ٣٢
And of His signs are the ships in the sea, like mountains.
— Come To Light
إِن If يَشَأْ He wills يُسْكِنِ He can cause the wind to become still ٱلرِّيحَ He can cause the wind to become still فَيَظْلَلْنَ then they would remain رَوَاكِدَ motionless عَلَىٰ on ظَهْرِهِۦٓ ۚ its back إِنَّ Indeed فِى in ذَٰلِكَ that لَـَٔايَـٰتٍۢ surely (are) Signs لِّكُلِّ for everyone صَبَّارٍۢ patient شَكُورٍ (and) grateful ٣٣
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
— Come To Light
أَوْ Or يُوبِقْهُنَّ He could destroy them بِمَا for what كَسَبُوا۟ they have earned وَيَعْفُ but He pardons عَن [from] كَثِيرٍۢ much ٣٤
Or He could destroy them for what they earned; but He pardons much.
— Come To Light
وَيَعْلَمَ And may know ٱلَّذِينَ those who يُجَـٰدِلُونَ dispute فِىٓ concerning ءَايَـٰتِنَا Our Signs مَا (that) not لَهُم for them مِّن any مَّحِيصٍۢ place of refuge ٣٥
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
— Come To Light
فَمَآ So whatever أُوتِيتُم you are given مِّن of شَىْءٍۢ a thing فَمَتَـٰعُ (is) but a passing enjoyment ٱلْحَيَوٰةِ (for) the life ٱلدُّنْيَا ۖ (of) the world وَمَا But what عِندَ (is) with ٱللَّهِ Allah خَيْرٌۭ (is) better وَأَبْقَىٰ and more lasting لِلَّذِينَ for those who ءَامَنُوا۟ believe وَعَلَىٰ and upon رَبِّهِمْ their Lord يَتَوَكَّلُونَ put (their) trust ٣٦
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely
— Come To Light
وَٱلَّذِينَ And those who يَجْتَنِبُونَ avoid كَبَـٰٓئِرَ (the) greater ٱلْإِثْمِ sins وَٱلْفَوَٰحِشَ and the immoralities وَإِذَا and when مَا and when غَضِبُوا۟ they are angry هُمْ they يَغْفِرُونَ forgive ٣٧
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
— Come To Light
وَٱلَّذِينَ And those who ٱسْتَجَابُوا۟ respond لِرَبِّهِمْ to their Lord وَأَقَامُوا۟ and establish ٱلصَّلَوٰةَ prayer وَأَمْرُهُمْ and their affairs شُورَىٰ (are conducted by) consultation بَيْنَهُمْ among them وَمِمَّا and from what رَزَقْنَـٰهُمْ We have provided them يُنفِقُونَ they spend ٣٨
And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,
— Come To Light
وَٱلَّذِينَ And those who إِذَآ when أَصَابَهُمُ strikes them ٱلْبَغْىُ tyranny هُمْ they يَنتَصِرُونَ defend themselves ٣٩
And those who, when tyranny strikes them, they retaliate [in a just manner].
— Come To Light
وَجَزَٰٓؤُا۟ (The) recompense سَيِّئَةٍۢ (of) an evil سَيِّئَةٌۭ (is) an evil مِّثْلُهَا ۖ like it فَمَنْ But whoever عَفَا pardons وَأَصْلَحَ and makes reconciliation فَأَجْرُهُۥ then his reward عَلَى (is) on ٱللَّهِ ۚ Allah إِنَّهُۥ Indeed, He لَا (does) not يُحِبُّ like ٱلظَّـٰلِمِينَ the wrongdoers ٤٠
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.
— Come To Light
وَلَمَنِ And surely whosoever ٱنتَصَرَ defends himself بَعْدَ after ظُلْمِهِۦ he has been wronged فَأُو۟لَـٰٓئِكَ then those مَا not عَلَيْهِم (is) against them مِّن any سَبِيلٍ way ٤١
And whoever retaliates after having been wronged - those have not upon them any cause [for blame].
— Come To Light
إِنَّمَا Only ٱلسَّبِيلُ the way عَلَى against ٱلَّذِينَ those who يَظْلِمُونَ oppress ٱلنَّاسَ the people وَيَبْغُونَ and rebel فِى in ٱلْأَرْضِ the earth بِغَيْرِ without ٱلْحَقِّ ۚ right أُو۟لَـٰٓئِكَ Those لَهُمْ for them عَذَابٌ (is) a punishment أَلِيمٌۭ painful ٤٢
The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
— Come To Light
وَلَمَن And whoever صَبَرَ (is) patient وَغَفَرَ and forgives إِنَّ indeed ذَٰلِكَ that لَمِنْ (is) surely of عَزْمِ matters of determination ٱلْأُمُورِ matters of determination ٤٣
And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.
— Come To Light
وَمَن And whoever يُضْلِلِ Allah lets go astray ٱللَّهُ Allah lets go astray فَمَا then not لَهُۥ for him مِن any وَلِىٍّۢ protector مِّنۢ after Him بَعْدِهِۦ ۗ after Him وَتَرَى And you will see ٱلظَّـٰلِمِينَ the wrongdoers لَمَّا when رَأَوُا۟ they see ٱلْعَذَابَ the punishment يَقُولُونَ saying هَلْ Is إِلَىٰ (there) for مَرَدٍّۢ return مِّن any سَبِيلٍۢ way ٤٤
And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
— Come To Light