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وَٱلَّذِينَ And those who يُتَوَفَّوْنَ pass away مِنكُمْ among you وَيَذَرُونَ and leave behind أَزْوَٰجًۭا wives يَتَرَبَّصْنَ (the widows) should wait بِأَنفُسِهِنَّ for themselves أَرْبَعَةَ (for) four أَشْهُرٍۢ months وَعَشْرًۭا ۖ and ten (days) فَإِذَا Then when بَلَغْنَ they reach أَجَلَهُنَّ their (specified) term فَلَا then (there is) no جُنَاحَ blame عَلَيْكُمْ upon you فِيمَا for what فَعَلْنَ they do فِىٓ concerning أَنفُسِهِنَّ themselves بِٱلْمَعْرُوفِ ۗ in a fair manner وَٱللَّهُ And Allah بِمَا of what تَعْمَلُونَ you do خَبِيرٌۭ (is) All-Aware ٢٣٤

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.

— Come To Light

وَلَا And (there is) no جُنَاحَ blame عَلَيْكُمْ upon you فِيمَا in what عَرَّضْتُم you hint بِهِۦ [with it] مِنْ of خِطْبَةِ marriage proposal ٱلنِّسَآءِ [to] the women أَوْ or أَكْنَنتُمْ you conceal it فِىٓ in أَنفُسِكُمْ ۚ yourselves عَلِمَ Knows ٱللَّهُ Allah أَنَّكُمْ that you سَتَذْكُرُونَهُنَّ will mention them وَلَـٰكِن [and] but لَّا (do) not تُوَاعِدُوهُنَّ promise them (widows) سِرًّا secretly إِلَّآ except أَن that تَقُولُوا۟ you say قَوْلًۭا a saying مَّعْرُوفًۭا ۚ honorable وَلَا And (do) not تَعْزِمُوا۟ resolve (on) عُقْدَةَ the knot ٱلنِّكَاحِ (of) marriage حَتَّىٰ until يَبْلُغَ reaches ٱلْكِتَـٰبُ the prescribed term أَجَلَهُۥ ۚ its end وَٱعْلَمُوٓا۟ And know أَنَّ that ٱللَّهَ Allah يَعْلَمُ knows مَا what فِىٓ (is) within أَنفُسِكُمْ yourselves فَٱحْذَرُوهُ ۚ so beware of Him وَٱعْلَمُوٓا۟ And know أَنَّ that ٱللَّهَ Allah غَفُورٌ (is) Oft-Forgiving حَلِيمٌۭ Most Forbearing ٢٣٥

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

— Come To Light

لَّا (There is) no جُنَاحَ blame عَلَيْكُمْ upon you إِن if طَلَّقْتُمُ you divorce ٱلنِّسَآءَ [the] women مَا whom لَمْ not تَمَسُّوهُنَّ you have touched أَوْ nor تَفْرِضُوا۟ you specified لَهُنَّ for them فَرِيضَةًۭ ۚ an obligation (dower) وَمَتِّعُوهُنَّ And make provision for them عَلَى upon ٱلْمُوسِعِ the wealthy قَدَرُهُۥ according to his means وَعَلَى and upon ٱلْمُقْتِرِ the poor قَدَرُهُۥ according to his means مَتَـٰعًۢا a provision بِٱلْمَعْرُوفِ ۖ in a fair manner حَقًّا a duty عَلَى upon ٱلْمُحْسِنِينَ the good-doers ٢٣٦

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

— Come To Light

وَإِن And if طَلَّقْتُمُوهُنَّ you divorce them مِن from قَبْلِ before أَن [that] تَمَسُّوهُنَّ you (have) touched them وَقَدْ while already فَرَضْتُمْ you have specified لَهُنَّ for them فَرِيضَةًۭ an obligation (dower) فَنِصْفُ then (give) half مَا (of) what فَرَضْتُمْ you have specified إِلَّآ unless أَن [that] يَعْفُونَ they (women) forgo (it) أَوْ or يَعْفُوَا۟ forgoes ٱلَّذِى the one بِيَدِهِۦ in whose hands عُقْدَةُ (is the) knot ٱلنِّكَاحِ ۚ (of) the marriage وَأَن And that تَعْفُوٓا۟ you forgo أَقْرَبُ (is) nearer لِلتَّقْوَىٰ ۚ to [the] righteousness وَلَا And (do) not تَنسَوُا۟ forget ٱلْفَضْلَ the graciousness بَيْنَكُمْ ۚ among you إِنَّ Indeed ٱللَّهَ Allah بِمَا of what تَعْمَلُونَ you do بَصِيرٌ (is) All-Seer ٢٣٧

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.

— Come To Light

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