يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تُحَرِّمُوا۟ make unlawful طَيِّبَـٰتِ (the) good things مَآ (of) what أَحَلَّ has (been) made lawful ٱللَّهُ (by) Allah لَكُمْ for you وَلَا and (do) not تَعْتَدُوٓا۟ ۚ transgress إِنَّ Indeed ٱللَّهَ Allah لَا (does) not يُحِبُّ love ٱلْمُعْتَدِينَ the transgressors ٨٧

وَكُلُوا۟ And eat مِمَّا of what رَزَقَكُمُ has provided you ٱللَّهُ Allah حَلَـٰلًۭا lawful طَيِّبًۭا ۚ good وَٱتَّقُوا۟ And fear ٱللَّهَ Allah ٱلَّذِىٓ the One أَنتُم you (are) بِهِۦ in Him مُؤْمِنُونَ believers ٨٨

لَا Not يُؤَاخِذُكُمُ will call you to account ٱللَّهُ Allah بِٱللَّغْوِ for the thoughtless utterances فِىٓ in أَيْمَـٰنِكُمْ your oaths وَلَـٰكِن but يُؤَاخِذُكُم He will call you to account بِمَا for what عَقَّدتُّمُ you contracted ٱلْأَيْمَـٰنَ ۖ (of) the oath فَكَفَّـٰرَتُهُۥٓ So its expiation إِطْعَامُ (is) feeding عَشَرَةِ (of) ten مَسَـٰكِينَ needy people مِنْ of أَوْسَطِ average مَا (of) what تُطْعِمُونَ you feed أَهْلِيكُمْ your families أَوْ or كِسْوَتُهُمْ clothing them أَوْ or تَحْرِيرُ freeing رَقَبَةٍۢ ۖ a slave فَمَن But whoever لَّمْ (does) not يَجِدْ find فَصِيَامُ (that), then fasting ثَلَـٰثَةِ (for) three أَيَّامٍۢ ۚ days ذَٰلِكَ That كَفَّـٰرَةُ (is the) expiation أَيْمَـٰنِكُمْ (of) your oaths إِذَا when حَلَفْتُمْ ۚ you have sworn وَٱحْفَظُوٓا۟ And guard أَيْمَـٰنَكُمْ ۚ your oaths كَذَٰلِكَ Thus يُبَيِّنُ makes clear ٱللَّهُ Allah لَكُمْ to you ءَايَـٰتِهِۦ His Verses لَعَلَّكُمْ so that you may تَشْكُرُونَ (be) grateful ٨٩

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوٓا۟ believe إِنَّمَا Verily ٱلْخَمْرُ the intoxicants وَٱلْمَيْسِرُ and [the] games of chance وَٱلْأَنصَابُ and (sacrifices at) altars وَٱلْأَزْلَـٰمُ and divining arrows رِجْسٌۭ (are an) abomination مِّنْ from عَمَلِ (the) work ٱلشَّيْطَـٰنِ (of) the Shaitaan فَٱجْتَنِبُوهُ so avoid it لَعَلَّكُمْ so that you may تُفْلِحُونَ (be) successful ٩٠

إِنَّمَا Only يُرِيدُ intends ٱلشَّيْطَـٰنُ the Shaitaan أَن to يُوقِعَ cause بَيْنَكُمُ between you ٱلْعَدَٰوَةَ [the] enmity وَٱلْبَغْضَآءَ and [the] hatred فِى through ٱلْخَمْرِ intoxicants وَٱلْمَيْسِرِ and gambling وَيَصُدَّكُمْ and hinders you عَن from ذِكْرِ (the) remembrance ٱللَّهِ (of) Allah وَعَنِ and from ٱلصَّلَوٰةِ ۖ the prayer فَهَلْ So will أَنتُم you مُّنتَهُونَ (be) the ones who abstain ٩١

وَأَطِيعُوا۟ And obey ٱللَّهَ Allah وَأَطِيعُوا۟ and obey ٱلرَّسُولَ the Messenger وَٱحْذَرُوا۟ ۚ and beware فَإِن And if تَوَلَّيْتُمْ you turn away فَٱعْلَمُوٓا۟ then know أَنَّمَا only عَلَىٰ upon رَسُولِنَا Our Messenger ٱلْبَلَـٰغُ (is to) convey (the Message) ٱلْمُبِينُ clearly ٩٢

لَيْسَ Not عَلَى on ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ the good deeds جُنَاحٌۭ any sin فِيمَا for what طَعِمُوٓا۟ they ate إِذَا when مَا that ٱتَّقَوا۟ they fear (Allah) وَّءَامَنُوا۟ and they believe وَعَمِلُوا۟ and they do ٱلصَّـٰلِحَـٰتِ [the] good deeds ثُمَّ then ٱتَّقَوا۟ they fear (Allah) وَّءَامَنُوا۟ and believe ثُمَّ then ٱتَّقَوا۟ they fear (Allah) وَّأَحْسَنُوا۟ ۗ and do good وَٱللَّهُ and Allah يُحِبُّ loves ٱلْمُحْسِنِينَ the good-doers ٩٣

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَيَبْلُوَنَّكُمُ Surely will test you ٱللَّهُ Allah بِشَىْءٍۢ through something مِّنَ of ٱلصَّيْدِ the game تَنَالُهُۥٓ can reach it أَيْدِيكُمْ your hands وَرِمَاحُكُمْ and your spears لِيَعْلَمَ that may make evident ٱللَّهُ Allah مَن who يَخَافُهُۥ fears Him بِٱلْغَيْبِ ۚ in the unseen فَمَنِ And whoever ٱعْتَدَىٰ transgressed بَعْدَ after ذَٰلِكَ that فَلَهُۥ then for him عَذَابٌ (is) a punishment أَلِيمٌۭ painful ٩٤

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَقْتُلُوا۟ kill ٱلصَّيْدَ the game وَأَنتُمْ while you حُرُمٌۭ ۚ (are in) Ihram وَمَن And whoever قَتَلَهُۥ killed it مِنكُم among you مُّتَعَمِّدًۭا intentionally فَجَزَآءٌۭ then penalty مِّثْلُ (is) similar مَا (to) what قَتَلَ he killed مِنَ of ٱلنَّعَمِ the cattle يَحْكُمُ judging بِهِۦ it ذَوَا two men عَدْلٍۢ just مِّنكُمْ among you هَدْيًۢا (as) an offering بَـٰلِغَ reaching ٱلْكَعْبَةِ the Kabah أَوْ or كَفَّـٰرَةٌۭ an expiation طَعَامُ feeding مَسَـٰكِينَ needy people أَوْ or عَدْلُ equivalent ذَٰلِكَ (of) that صِيَامًۭا (in) fasting لِّيَذُوقَ that he may taste وَبَالَ (the) consequence أَمْرِهِۦ ۗ (of) his deed عَفَا Pardoned ٱللَّهُ (by) Allah عَمَّا what سَلَفَ ۚ (has) passed وَمَنْ but whoever عَادَ returned فَيَنتَقِمُ then will take retribution ٱللَّهُ Allah مِنْهُ ۗ from him وَٱللَّهُ And Allah عَزِيزٌۭ (is) All-Mighty ذُو Owner ٱنتِقَامٍ (of) Retribution ٩٥

أُحِلَّ Is made lawful لَكُمْ for you صَيْدُ game ٱلْبَحْرِ (of) the sea وَطَعَامُهُۥ and its food مَتَـٰعًۭا (as) provision لَّكُمْ for you وَلِلسَّيَّارَةِ ۖ and for the travelers وَحُرِّمَ and is made unlawful عَلَيْكُمْ on you صَيْدُ game ٱلْبَرِّ (of) the land مَا as دُمْتُمْ long as you حُرُمًۭا ۗ (are in) Ihram وَٱتَّقُوا۟ And be conscious ٱللَّهَ (of) Allah ٱلَّذِىٓ the One إِلَيْهِ to Him تُحْشَرُونَ you will be gathered ٩٦

۞ جَعَلَ Has (been) made ٱللَّهُ (by) Allah ٱلْكَعْبَةَ the Kabah ٱلْبَيْتَ the House ٱلْحَرَامَ the Sacred قِيَـٰمًۭا an establishment لِّلنَّاسِ for mankind وَٱلشَّهْرَ and the month(s) ٱلْحَرَامَ [the] sacred وَٱلْهَدْىَ and the (animals) for offering وَٱلْقَلَـٰٓئِدَ ۚ and the garlands ذَٰلِكَ That (is) لِتَعْلَمُوٓا۟ so that you may know أَنَّ that ٱللَّهَ Allah يَعْلَمُ knows مَا what فِى (is) in ٱلسَّمَـٰوَٰتِ the heavens وَمَا and what فِى (is) in ٱلْأَرْضِ the earth وَأَنَّ and that ٱللَّهَ Allah بِكُلِّ of every شَىْءٍ thing عَلِيمٌ (is) All-Knowing ٩٧

ٱعْلَمُوٓا۟ Know أَنَّ that ٱللَّهَ Allah شَدِيدُ (is) severe ٱلْعِقَابِ (in) punishment وَأَنَّ and that ٱللَّهَ Allah غَفُورٌۭ (is) Oft-Forgiving رَّحِيمٌۭ Most Merciful ٩٨

مَّا Not عَلَى on ٱلرَّسُولِ the Messenger إِلَّا except ٱلْبَلَـٰغُ ۗ the conveyance وَٱللَّهُ And Allah يَعْلَمُ knows مَا what تُبْدُونَ you reveal وَمَا and what تَكْتُمُونَ you conceal ٩٩

قُل Say لَّا Not يَسْتَوِى (are) equal ٱلْخَبِيثُ the evil وَٱلطَّيِّبُ and the good وَلَوْ even if أَعْجَبَكَ impresses you كَثْرَةُ abundance ٱلْخَبِيثِ ۚ (of) the evil فَٱتَّقُوا۟ So fear ٱللَّهَ Allah يَـٰٓأُو۟لِى O men ٱلْأَلْبَـٰبِ (of) understanding لَعَلَّكُمْ so that you may تُفْلِحُونَ (be) successful ١٠٠

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe لَا (Do) not تَسْـَٔلُوا۟ ask عَنْ about أَشْيَآءَ things إِن if تُبْدَ made clear لَكُمْ to you تَسُؤْكُمْ it may distress you وَإِن and if تَسْـَٔلُوا۟ you ask عَنْهَا about it حِينَ when يُنَزَّلُ is being revealed ٱلْقُرْءَانُ the Quran تُبْدَ it would be made clear لَكُمْ to you عَفَا has (been) pardoned ٱللَّهُ (by) Allah عَنْهَا ۗ [about] it وَٱللَّهُ and Allah غَفُورٌ (is) Oft-Forgiving حَلِيمٌۭ All-Forbearing ١٠١

قَدْ Indeed سَأَلَهَا asked them قَوْمٌۭ a people مِّن from قَبْلِكُمْ before you ثُمَّ then أَصْبَحُوا۟ they became بِهَا thereby كَـٰفِرِينَ disbelievers ١٠٢

مَا Not جَعَلَ has (been) made ٱللَّهُ (by) Allah مِنۢ of بَحِيرَةٍۢ a Bahirah وَلَا and not سَآئِبَةٍۢ a Saibah وَلَا and not وَصِيلَةٍۢ a Wasilah وَلَا and not حَامٍۢ ۙ a Hami وَلَـٰكِنَّ [And] but ٱلَّذِينَ those who كَفَرُوا۟ disbelieved يَفْتَرُونَ they invent عَلَى against ٱللَّهِ Allah ٱلْكَذِبَ ۖ the lie وَأَكْثَرُهُمْ and most of them لَا (do) not يَعْقِلُونَ use reason ١٠٣

وَإِذَا And when قِيلَ it is said لَهُمْ to them تَعَالَوْا۟ Come إِلَىٰ to مَآ what أَنزَلَ has (been) revealed ٱللَّهُ (by) Allah وَإِلَى and to ٱلرَّسُولِ the Messenger قَالُوا۟ they said حَسْبُنَا Sufficient for us مَا (is) what وَجَدْنَا we found عَلَيْهِ upon it ءَابَآءَنَآ ۚ our forefathers أَوَلَوْ Even though كَانَ (that) ءَابَآؤُهُمْ their forefathers لَا (were) not يَعْلَمُونَ knowing شَيْـًۭٔا anything وَلَا and not يَهْتَدُونَ they (were) guided ١٠٤

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe عَلَيْكُمْ Upon you أَنفُسَكُمْ ۖ (is to guard) yourselves لَا Not يَضُرُّكُم will harm you مَّن (those) who ضَلَّ (have gone) astray إِذَا when ٱهْتَدَيْتُمْ ۚ you have been guided إِلَى To ٱللَّهِ Allah مَرْجِعُكُمْ (is) your return جَمِيعًۭا all فَيُنَبِّئُكُم then He will inform you بِمَا of what كُنتُمْ you used to تَعْمَلُونَ do ١٠٥

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe شَهَـٰدَةُ (Take) testimony بَيْنِكُمْ among you إِذَا when حَضَرَ approaches أَحَدَكُمُ one of you ٱلْمَوْتُ [the] death حِينَ (at the) time (of making) ٱلْوَصِيَّةِ [the] a will ٱثْنَانِ two ذَوَا men عَدْلٍۢ just مِّنكُمْ among you أَوْ or ءَاخَرَانِ two others مِنْ from غَيْرِكُمْ other than you إِنْ if أَنتُمْ you ضَرَبْتُمْ (are) travel(ing) فِى in ٱلْأَرْضِ the earth فَأَصَـٰبَتْكُم then befalls you مُّصِيبَةُ calamity ٱلْمَوْتِ ۚ (of) [the] death تَحْبِسُونَهُمَا Detain both of them مِنۢ from بَعْدِ after ٱلصَّلَوٰةِ the prayer فَيُقْسِمَانِ and let them both swear بِٱللَّهِ by Allah إِنِ if ٱرْتَبْتُمْ you doubt لَا Not نَشْتَرِى we will exchange بِهِۦ it for ثَمَنًۭا a price وَلَوْ even if كَانَ he is ذَا (of) قُرْبَىٰ ۙ a near relative وَلَا and not نَكْتُمُ we will conceal شَهَـٰدَةَ testimony ٱللَّهِ (of) Allah إِنَّآ Indeed, we إِذًۭا then لَّمِنَ (will) surely (be) of ٱلْـَٔاثِمِينَ the sinners ١٠٦