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Surah An-Nisa
Verse 73–100

وَلَئِنْ And if أَصَـٰبَكُمْ befalls you فَضْلٌۭ bounty مِّنَ from ٱللَّهِ Allah لَيَقُولَنَّ he would surely say كَأَن as if لَّمْ (had) not تَكُنۢ there been بَيْنَكُمْ between you وَبَيْنَهُۥ and between him مَوَدَّةٌۭ any affection يَـٰلَيْتَنِى Oh! I wish كُنتُ I had been مَعَهُمْ with them فَأَفُوزَ then I would have attained فَوْزًا a success عَظِيمًۭا great ٧٣

But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."

— Come To Light

۞ فَلْيُقَـٰتِلْ So let fight فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah ٱلَّذِينَ those who يَشْرُونَ sell ٱلْحَيَوٰةَ the life ٱلدُّنْيَا (of) the world بِٱلْـَٔاخِرَةِ ۚ for the Hereafter وَمَن And whoever يُقَـٰتِلْ fights فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah فَيُقْتَلْ then he is killed أَوْ or يَغْلِبْ achieves victory فَسَوْفَ then soon نُؤْتِيهِ We will grant him أَجْرًا a reward عَظِيمًۭا a great ٧٤

So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.

— Come To Light

وَمَا And what لَكُمْ for you لَا (that) not تُقَـٰتِلُونَ you fight فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah وَٱلْمُسْتَضْعَفِينَ and (for) those who are weak مِنَ among ٱلرِّجَالِ the men وَٱلنِّسَآءِ and the women وَٱلْوِلْدَٰنِ and the children ٱلَّذِينَ those who يَقُولُونَ say رَبَّنَآ Our Lord أَخْرِجْنَا take us out مِنْ of هَـٰذِهِ this ٱلْقَرْيَةِ [the] town ٱلظَّالِمِ [the] oppressor(s) أَهْلُهَا (are) its people وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself وَلِيًّۭا a protector وَٱجْعَل and appoint لَّنَا for us مِن from لَّدُنكَ Yourself نَصِيرًا a helper ٧٥

And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?

— Come To Light

ٱلَّذِينَ Those who ءَامَنُوا۟ believe يُقَـٰتِلُونَ they fight فِى in سَبِيلِ (the) way ٱللَّهِ ۖ (of) Allah وَٱلَّذِينَ and those كَفَرُوا۟ who disbelieve يُقَـٰتِلُونَ they fight فِى in سَبِيلِ (the) way ٱلطَّـٰغُوتِ (of) the false deities فَقَـٰتِلُوٓا۟ So fight (against) أَوْلِيَآءَ (the) friends ٱلشَّيْطَـٰنِ ۖ (of) the Shaitaan إِنَّ Indeed كَيْدَ (the) strategy ٱلشَّيْطَـٰنِ (of) the Shaitaan كَانَ is ضَعِيفًا weak ٧٦

Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.

— Come To Light

أَلَمْ Have not تَرَ you seen إِلَى [towards] ٱلَّذِينَ those who قِيلَ (when) it was said لَهُمْ to them كُفُّوٓا۟ Restrain أَيْدِيَكُمْ your hands وَأَقِيمُوا۟ and establish ٱلصَّلَوٰةَ the prayer وَءَاتُوا۟ and give ٱلزَّكَوٰةَ the zakah فَلَمَّا Then when كُتِبَ was ordained عَلَيْهِمُ on them ٱلْقِتَالُ the fighting إِذَا then فَرِيقٌۭ a group مِّنْهُمْ of them يَخْشَوْنَ [they] fear ٱلنَّاسَ the people كَخَشْيَةِ as (they) fear ٱللَّهِ Allah أَوْ or أَشَدَّ more intense خَشْيَةًۭ ۚ fear وَقَالُوا۟ and they said رَبَّنَا Our Lord لِمَ why كَتَبْتَ have You ordained عَلَيْنَا upon us ٱلْقِتَالَ [the] fighting لَوْلَآ Why not أَخَّرْتَنَآ You postpone (it for) us إِلَىٰٓ to أَجَلٍۢ a term قَرِيبٍۢ ۗ near قُلْ Say مَتَـٰعُ Enjoyment ٱلدُّنْيَا (of) the world قَلِيلٌۭ (is) little وَٱلْـَٔاخِرَةُ and the Hereafter خَيْرٌۭ (is) better لِّمَنِ for whoever ٱتَّقَىٰ fears (Allah) وَلَا and not تُظْلَمُونَ you will be wronged فَتِيلًا (even as much as) a hair on a date-seed ٧٧

Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

— Come To Light

أَيْنَمَا Wherever تَكُونُوا۟ you be يُدْرِككُّمُ will overtake you ٱلْمَوْتُ [the] death وَلَوْ even if كُنتُمْ you are فِى in بُرُوجٍۢ towers مُّشَيَّدَةٍۢ ۗ lofty وَإِن And if تُصِبْهُمْ befalls them حَسَنَةٌۭ any good يَقُولُوا۟ they say هَـٰذِهِۦ This مِنْ (is) عِندِ from ٱللَّهِ ۖ Allah وَإِن And if تُصِبْهُمْ befalls them سَيِّئَةٌۭ any evil يَقُولُوا۟ they say هَـٰذِهِۦ This مِنْ (is) عِندِكَ ۚ (from) you قُلْ Say كُلٌّۭ All مِّنْ (is) عِندِ from ٱللَّهِ ۖ Allah فَمَالِ So what (is wrong) هَـٰٓؤُلَآءِ (with) these ٱلْقَوْمِ [the] people لَا not يَكَادُونَ do they seem يَفْقَهُونَ (to) understand حَدِيثًۭا any statement ٧٨

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?

— Come To Light

مَّآ What(ever) أَصَابَكَ befalls you مِنْ of حَسَنَةٍۢ (the) good فَمِنَ (is) from ٱللَّهِ ۖ Allah وَمَآ and whatever أَصَابَكَ befalls you مِن of سَيِّئَةٍۢ (the) evil فَمِن (is) from نَّفْسِكَ ۚ yourself وَأَرْسَلْنَـٰكَ And We have sent you لِلنَّاسِ for the people رَسُولًۭا ۚ (as) a Messenger وَكَفَىٰ and is sufficient بِٱللَّهِ Allah شَهِيدًۭا (as) a Witness ٧٩

What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.

— Come To Light

مَّن (He) who يُطِعِ obeys ٱلرَّسُولَ the Messenger فَقَدْ then surely أَطَاعَ he obeyed ٱللَّهَ ۖ Allah وَمَن and whoever تَوَلَّىٰ turns away فَمَآ then not أَرْسَلْنَـٰكَ We (have) sent you عَلَيْهِمْ over them حَفِيظًۭا (as) a guardian ٨٠

He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.

— Come To Light

وَيَقُولُونَ And they say طَاعَةٌۭ (We pledge) obedience فَإِذَا Then when بَرَزُوا۟ they leave مِنْ from عِندِكَ you بَيَّتَ plan by night طَآئِفَةٌۭ a group مِّنْهُمْ of them غَيْرَ other than ٱلَّذِى that which تَقُولُ ۖ you say وَٱللَّهُ But Allah يَكْتُبُ records مَا what يُبَيِّتُونَ ۖ they plan by night فَأَعْرِضْ So turn (away) عَنْهُمْ from them وَتَوَكَّلْ and put (your) trust عَلَى in ٱللَّهِ ۚ Allah وَكَفَىٰ And sufficient بِٱللَّهِ is Allah وَكِيلًا (as) a Trustee ٨١

And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.

— Come To Light

أَفَلَا Then (do) not يَتَدَبَّرُونَ they ponder ٱلْقُرْءَانَ ۚ (on) the Quran وَلَوْ And if كَانَ it had (been) مِنْ (of) عِندِ from غَيْرِ other than ٱللَّهِ Allah لَوَجَدُوا۟ surely they (would have) found فِيهِ in it ٱخْتِلَـٰفًۭا contradiction كَثِيرًۭا much ٨٢

Then do they not reflect upon the Qur’ān? If it had been from [any] other than Allāh, they would have found within it much contradiction.

— Come To Light

وَإِذَا And when جَآءَهُمْ comes to them أَمْرٌۭ a matter مِّنَ of ٱلْأَمْنِ the security أَوِ or ٱلْخَوْفِ [the] fear أَذَاعُوا۟ they spread بِهِۦ ۖ [with] it وَلَوْ But if رَدُّوهُ they (had) referred it إِلَى to ٱلرَّسُولِ the Messenger وَإِلَىٰٓ and to أُو۟لِى those ٱلْأَمْرِ (having) authority مِنْهُمْ among them لَعَلِمَهُ surely would have known it ٱلَّذِينَ those who يَسْتَنۢبِطُونَهُۥ draw correct conclusion (from) it مِنْهُمْ ۗ among them وَلَوْلَا And if not فَضْلُ (had been the) bounty ٱللَّهِ (of) Allah عَلَيْكُمْ on you وَرَحْمَتُهُۥ and His Mercy لَٱتَّبَعْتُمُ surely you (would have) followed ٱلشَّيْطَـٰنَ the Shaitaan إِلَّا except قَلِيلًۭا a few ٨٣

And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.

— Come To Light

فَقَـٰتِلْ So fight فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah لَا not تُكَلَّفُ are you responsible إِلَّا except نَفْسَكَ ۚ (for) yourself وَحَرِّضِ And encourage ٱلْمُؤْمِنِينَ ۖ the believers عَسَى perhaps ٱللَّهُ Allah أَن will يَكُفَّ restrain بَأْسَ (the) might ٱلَّذِينَ (of) those who كَفَرُوا۟ ۚ disbelieved وَٱللَّهُ And Allah أَشَدُّ (is) Stronger بَأْسًۭا (in) Might وَأَشَدُّ and Stronger تَنكِيلًۭا (in) punishment ٨٤

So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.

— Come To Light

مَّن Whoever يَشْفَعْ intercedes شَفَـٰعَةً an intercession حَسَنَةًۭ good يَكُن will have لَّهُۥ for him نَصِيبٌۭ a share مِّنْهَا ۖ of it وَمَن and whoever يَشْفَعْ intercedes شَفَـٰعَةًۭ an intercession سَيِّئَةًۭ evil يَكُن will have لَّهُۥ for him كِفْلٌۭ a portion مِّنْهَا ۗ of it وَكَانَ And is ٱللَّهُ Allah عَلَىٰ on كُلِّ every شَىْءٍۢ thing مُّقِيتًۭا a Keeper ٨٥

Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.

— Come To Light

وَإِذَا And when حُيِّيتُم you are greeted بِتَحِيَّةٍۢ with a greeting فَحَيُّوا۟ then greet بِأَحْسَنَ with better مِنْهَآ than it أَوْ or رُدُّوهَآ ۗ return it إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلَىٰ of كُلِّ every شَىْءٍ thing حَسِيبًا an Accountant ٨٦

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.

— Come To Light

ٱللَّهُ Allah لَآ (there is) no إِلَـٰهَ god إِلَّا except هُوَ ۚ Him لَيَجْمَعَنَّكُمْ surely He will gather you إِلَىٰ to يَوْمِ (the) Day ٱلْقِيَـٰمَةِ (of) Resurrection لَا no رَيْبَ doubt فِيهِ ۗ about it وَمَنْ And who أَصْدَقُ (is) more truthful مِنَ than ٱللَّهِ Allah حَدِيثًۭا (in) statement ٨٧

Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.

— Come To Light

۞ فَمَا So what لَكُمْ (is the matter) with you فِى concerning ٱلْمُنَـٰفِقِينَ the hypocrites (that) فِئَتَيْنِ (you have become) two parties وَٱللَّهُ While Allah أَرْكَسَهُم cast them back بِمَا for what كَسَبُوٓا۟ ۚ they earned أَتُرِيدُونَ Do you wish أَن that تَهْدُوا۟ you guide مَنْ whom أَضَلَّ is let astray ٱللَّهُ ۖ (by) Allah وَمَن And whoever يُضْلِلِ is let astray ٱللَّهُ (by) Allah فَلَن then never تَجِدَ will you find لَهُۥ for him سَبِيلًۭا a way ٨٨

What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allāh has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].

— Come To Light

وَدُّوا۟ They wish لَوْ if تَكْفُرُونَ you disbelieve كَمَا as كَفَرُوا۟ they disbelieved فَتَكُونُونَ and you would be سَوَآءًۭ ۖ alike فَلَا So (do) not تَتَّخِذُوا۟ take مِنْهُمْ from them أَوْلِيَآءَ allies حَتَّىٰ until يُهَاجِرُوا۟ they emigrate فِى in سَبِيلِ (the) way ٱللَّهِ ۚ (of) Allah فَإِن But if تَوَلَّوْا۟ they turn back فَخُذُوهُمْ seize them وَٱقْتُلُوهُمْ and kill them حَيْثُ wherever وَجَدتُّمُوهُمْ ۖ you find them وَلَا And (do) not تَتَّخِذُوا۟ take مِنْهُمْ from them وَلِيًّۭا any ally وَلَا and not نَصِيرًا any helper ٨٩

They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,

— Come To Light

إِلَّا Except ٱلَّذِينَ those who يَصِلُونَ join إِلَىٰ [to] قَوْمٍۭ a group بَيْنَكُمْ between you وَبَيْنَهُم and between them مِّيثَـٰقٌ (is) a treaty أَوْ or جَآءُوكُمْ those who come to you حَصِرَتْ restraining صُدُورُهُمْ their hearts أَن that يُقَـٰتِلُوكُمْ they fight you أَوْ or يُقَـٰتِلُوا۟ they fight قَوْمَهُمْ ۚ their people وَلَوْ And if شَآءَ (had) willed ٱللَّهُ Allah لَسَلَّطَهُمْ surely He (would have) given them power عَلَيْكُمْ over you فَلَقَـٰتَلُوكُمْ ۚ and surely they (would have) fought you فَإِنِ So if ٱعْتَزَلُوكُمْ they withdraw from you فَلَمْ and (do) not يُقَـٰتِلُوكُمْ fight against you وَأَلْقَوْا۟ and offer إِلَيْكُمُ to you ٱلسَّلَمَ [the] peace فَمَا then not جَعَلَ (has) made ٱللَّهُ Allah لَكُمْ for you عَلَيْهِمْ against them سَبِيلًۭا a way ٩٠

Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.

— Come To Light

سَتَجِدُونَ You will find ءَاخَرِينَ others يُرِيدُونَ wishing أَن that يَأْمَنُوكُمْ they be secure from you وَيَأْمَنُوا۟ and they be secure from قَوْمَهُمْ their people كُلَّ Everytime مَا that رُدُّوٓا۟ they are returned إِلَى to ٱلْفِتْنَةِ the temptation أُرْكِسُوا۟ they are plunged فِيهَا ۚ into it فَإِن So if لَّمْ not يَعْتَزِلُوكُمْ they withdraw from you وَيُلْقُوٓا۟ and offer إِلَيْكُمُ to you ٱلسَّلَمَ [the] peace وَيَكُفُّوٓا۟ and they restrain أَيْدِيَهُمْ their hands فَخُذُوهُمْ then seize them وَٱقْتُلُوهُمْ and kill them حَيْثُ wherever ثَقِفْتُمُوهُمْ ۚ you find them وَأُو۟لَـٰٓئِكُمْ And those جَعَلْنَا We made لَكُمْ for you عَلَيْهِمْ against them سُلْطَـٰنًۭا an authority مُّبِينًۭا clear ٩١

You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.

— Come To Light

وَمَا And not كَانَ is لِمُؤْمِنٍ for a believer أَن that يَقْتُلَ he kills مُؤْمِنًا a believer إِلَّا except خَطَـًۭٔا ۚ (by) mistake وَمَن And whoever قَتَلَ killed مُؤْمِنًا a believer خَطَـًۭٔا (by) mistake فَتَحْرِيرُ then freeing رَقَبَةٍۢ (of) a slave مُّؤْمِنَةٍۢ believing وَدِيَةٌۭ and blood money مُّسَلَّمَةٌ (is to be) paid إِلَىٰٓ to أَهْلِهِۦٓ his family إِلَّآ unless أَن that يَصَّدَّقُوا۟ ۚ they remit (as) charity فَإِن But if كَانَ (he) was مِن from قَوْمٍ a people عَدُوٍّۢ hostile لَّكُمْ to you وَهُوَ and he was مُؤْمِنٌۭ a believer فَتَحْرِيرُ then freeing رَقَبَةٍۢ (of) a believing slave مُّؤْمِنَةٍۢ ۖ believing وَإِن And if كَانَ (he) was مِن from قَوْمٍۭ a people بَيْنَكُمْ between you وَبَيْنَهُم and between them مِّيثَـٰقٌۭ (is) a treaty فَدِيَةٌۭ then blood money مُّسَلَّمَةٌ (is to be) paid إِلَىٰٓ to أَهْلِهِۦ his family وَتَحْرِيرُ and freeing رَقَبَةٍۢ (of) a slave مُّؤْمِنَةٍۢ ۖ believing فَمَن And whoever لَّمْ (does) not يَجِدْ find فَصِيَامُ then fasting شَهْرَيْنِ (for) two months مُتَتَابِعَيْنِ consecutively تَوْبَةًۭ (seeking) repentance مِّنَ from ٱللَّهِ ۗ Allah وَكَانَ and is ٱللَّهُ Allah عَلِيمًا All-Knowing حَكِيمًۭا All-Wise ٩٢

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allāh. And Allāh is ever Knowing and Wise.

— Come To Light

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