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وَمِنْ And among ءَايَـٰتِهِۦٓ His Signs أَنَّكَ (is) that you تَرَى see ٱلْأَرْضَ the earth خَـٰشِعَةًۭ barren فَإِذَآ but when أَنزَلْنَا We send down عَلَيْهَا upon it ٱلْمَآءَ water ٱهْتَزَّتْ it is stirred (to life) وَرَبَتْ ۚ and grows إِنَّ Indeed ٱلَّذِىٓ the One Who أَحْيَاهَا gives it life لَمُحْىِ (is) surely the Giver of life ٱلْمَوْتَىٰٓ ۚ (to) the dead إِنَّهُۥ Indeed, He عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌ All-Powerful ٣٩

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who يُلْحِدُونَ distort فِىٓ [in] ءَايَـٰتِنَا Our Verses لَا (are) not يَخْفَوْنَ hidden عَلَيْنَآ ۗ from Us أَفَمَن So, is (he) who يُلْقَىٰ is cast فِى in ٱلنَّارِ the Fire خَيْرٌ better أَم or مَّن (he) who يَأْتِىٓ comes ءَامِنًۭا secure يَوْمَ (on the) Day ٱلْقِيَـٰمَةِ ۚ (of) Resurrection ٱعْمَلُوا۟ Do مَا what شِئْتُمْ ۖ you will إِنَّهُۥ Indeed, He بِمَا of what تَعْمَلُونَ you do بَصِيرٌ (is) All-Seer ٤٠

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who كَفَرُوا۟ disbelieve بِٱلذِّكْرِ in the Reminder لَمَّا when جَآءَهُمْ ۖ it comes to them وَإِنَّهُۥ And indeed, it لَكِتَـٰبٌ (is) surely a Book عَزِيزٌۭ mighty ٤١

Indeed, those who disbelieve in the message [i.e., the Qur’ān] after it has come to them... And indeed, it is a mighty Book.

— Come To Light

لَّا Not يَأْتِيهِ comes to it ٱلْبَـٰطِلُ the falsehood مِنۢ from بَيْنِ before it يَدَيْهِ before it وَلَا and not مِنْ from خَلْفِهِۦ ۖ behind it تَنزِيلٌۭ A Revelation مِّنْ from حَكِيمٍ (the) All-Wise حَمِيدٍۢ (the) Praiseworthy ٤٢

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

— Come To Light

مَّا Not يُقَالُ is said لَكَ to you إِلَّا except مَا what قَدْ was said قِيلَ was said لِلرُّسُلِ to the Messengers مِن before you قَبْلِكَ ۚ before you إِنَّ Indeed رَبَّكَ your Lord لَذُو (is) Possessor مَغْفِرَةٍۢ (of) forgiveness وَذُو and Possessor عِقَابٍ (of) penalty أَلِيمٍۢ painful ٤٣

Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

— Come To Light

وَلَوْ And if جَعَلْنَـٰهُ We (had) made it قُرْءَانًا a Quran أَعْجَمِيًّۭا (in) a foreign (language) لَّقَالُوا۟ they (would have) said لَوْلَا Why not فُصِّلَتْ are explained in detail ءَايَـٰتُهُۥٓ ۖ its verses ءَا۬عْجَمِىٌّۭ (Is it) a foreign (language) وَعَرَبِىٌّۭ ۗ and an Arab قُلْ Say هُوَ It (is) لِلَّذِينَ for those who ءَامَنُوا۟ believe هُدًۭى a guidance وَشِفَآءٌۭ ۖ and a healing وَٱلَّذِينَ And those who لَا (do) not يُؤْمِنُونَ believe فِىٓ in ءَاذَانِهِمْ their ears وَقْرٌۭ (is) deafness وَهُوَ and it عَلَيْهِمْ (is) for them عَمًى ۚ blindness أُو۟لَـٰٓئِكَ Those يُنَادَوْنَ are being called مِن from مَّكَانٍۭ a place بَعِيدٍۢ far ٤٤

And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.

— Come To Light

وَلَقَدْ And certainly ءَاتَيْنَا We gave مُوسَى Musa ٱلْكِتَـٰبَ the Book فَٱخْتُلِفَ but disputes arose فِيهِ ۗ therein وَلَوْلَا And had it not been كَلِمَةٌۭ (for) a word سَبَقَتْ (that) preceded مِن from رَّبِّكَ your Lord لَقُضِىَ surely, would have been settled بَيْنَهُمْ ۚ between them وَإِنَّهُمْ But indeed, they لَفِى surely (are) in شَكٍّۢ doubt مِّنْهُ about it مُرِيبٍۢ disquieting ٤٥

And We had already given Moses the Scripture, but it came under disagreement. And if not for a word [i.e., decree] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

— Come To Light

مَّنْ Whoever عَمِلَ does صَـٰلِحًۭا righteous deeds فَلِنَفْسِهِۦ ۖ then it is for his soul وَمَنْ and whoever أَسَآءَ does evil فَعَلَيْهَا ۗ then it is against it وَمَا And not رَبُّكَ (is) your Lord بِظَلَّـٰمٍۢ unjust لِّلْعَبِيدِ to His slaves ٤٦

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

— Come To Light

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