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Surah At-Tawbah
Verse 38–72

يَـٰٓأَيُّهَا O you who believe ٱلَّذِينَ O you who believe ءَامَنُوا۟ O you who believe مَا What لَكُمْ (is the matter) with you إِذَا when قِيلَ it is said لَكُمُ to you ٱنفِرُوا۟ go forth فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah ٱثَّاقَلْتُمْ you cling heavily إِلَى to ٱلْأَرْضِ ۚ the earth أَرَضِيتُم Are you pleased بِٱلْحَيَوٰةِ with the life ٱلدُّنْيَا (of) the world مِنَ (rather) than ٱلْـَٔاخِرَةِ ۚ the Hereafter فَمَا But what مَتَـٰعُ (is the) enjoyment ٱلْحَيَوٰةِ (of) the life ٱلدُّنْيَا (of) the world فِى in (comparison to) ٱلْـَٔاخِرَةِ the hereafter إِلَّا except قَلِيلٌ a little ٣٨

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.

— Come To Light

إِلَّا If not تَنفِرُوا۟ you go forth يُعَذِّبْكُمْ He will punish you عَذَابًا (with) a painful punishment أَلِيمًۭا (with) a painful punishment وَيَسْتَبْدِلْ and will replace you قَوْمًا (with) a people غَيْرَكُمْ other than you وَلَا and not تَضُرُّوهُ you can harm Him شَيْـًۭٔا ۗ (in) anything وَٱللَّهُ And Allah عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌ All-Powerful ٣٩

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.

— Come To Light

إِلَّا If not تَنصُرُوهُ you help him فَقَدْ certainly نَصَرَهُ Allah helped him ٱللَّهُ Allah helped him إِذْ when أَخْرَجَهُ drove him out ٱلَّذِينَ those who كَفَرُوا۟ disbelieved ثَانِىَ the second ٱثْنَيْنِ (of) the two إِذْ when هُمَا they both فِى (were) in ٱلْغَارِ the cave إِذْ when يَقُولُ he said لِصَـٰحِبِهِۦ to his companion لَا (Do) not تَحْزَنْ grieve إِنَّ indeed ٱللَّهَ Allah مَعَنَا ۖ (is) with us فَأَنزَلَ Then Allah sent down ٱللَّهُ Then Allah sent down سَكِينَتَهُۥ His tranquility عَلَيْهِ upon him وَأَيَّدَهُۥ and supported him بِجُنُودٍۢ with forces لَّمْ which you did not see تَرَوْهَا which you did not see وَجَعَلَ and made كَلِمَةَ (the) word ٱلَّذِينَ (of) those who كَفَرُوا۟ disbelieved ٱلسُّفْلَىٰ ۗ the lowest وَكَلِمَةُ while (the) Word ٱللَّهِ (of) Allah هِىَ it (is) ٱلْعُلْيَا ۗ the highest وَٱللَّهُ And Allah عَزِيزٌ (is) All-Mighty حَكِيمٌ All-Wise ٤٠

If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word of those who disbelieved the lowest, while the word of Allāh - that is the highest. And Allāh is Exalted in Might and Wise.

— Come To Light

ٱنفِرُوا۟ Go forth خِفَافًۭا light وَثِقَالًۭا or heavy وَجَـٰهِدُوا۟ and strive بِأَمْوَٰلِكُمْ with your wealth وَأَنفُسِكُمْ and your lives فِى in سَبِيلِ (the) way ٱللَّهِ ۚ (of) Allah ذَٰلِكُمْ That خَيْرٌۭ (is) better لَّكُمْ for you إِن if كُنتُمْ you تَعْلَمُونَ know ٤١

Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.

— Come To Light

لَوْ If كَانَ it had been عَرَضًۭا a gain قَرِيبًۭا near وَسَفَرًۭا and a journey قَاصِدًۭا easy لَّٱتَّبَعُوكَ surely they (would) have followed you وَلَـٰكِنۢ but بَعُدَتْ was long عَلَيْهِمُ for them ٱلشُّقَّةُ ۚ the distance وَسَيَحْلِفُونَ And they will swear بِٱللَّهِ by Allah لَوِ If ٱسْتَطَعْنَا we were able لَخَرَجْنَا certainly we (would) have come forth مَعَكُمْ with you يُهْلِكُونَ They destroy أَنفُسَهُمْ their own selves وَٱللَّهُ and Allah يَعْلَمُ knows إِنَّهُمْ (that) indeed, they لَكَـٰذِبُونَ (are) surely liars ٤٢

Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.

— Come To Light

عَفَا (May) Allah forgive ٱللَّهُ (May) Allah forgive عَنكَ you لِمَ Why (did) أَذِنتَ you grant leave لَهُمْ to them حَتَّىٰ until يَتَبَيَّنَ (became) evident لَكَ to you ٱلَّذِينَ those who صَدَقُوا۟ were truthful وَتَعْلَمَ and you knew ٱلْكَـٰذِبِينَ the liars ٤٣

Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.

— Come To Light

لَا (Would) not ask your permission يَسْتَـْٔذِنُكَ (Would) not ask your permission ٱلَّذِينَ those who يُؤْمِنُونَ believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ the Last أَن that يُجَـٰهِدُوا۟ they strive بِأَمْوَٰلِهِمْ with their wealth وَأَنفُسِهِمْ ۗ and their lives وَٱللَّهُ And Allah عَلِيمٌۢ (is) All-Knower بِٱلْمُتَّقِينَ of the righteous ٤٤

Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.

— Come To Light

إِنَّمَا Only يَسْتَـْٔذِنُكَ ask your leave ٱلَّذِينَ those who لَا (do) not يُؤْمِنُونَ believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ the Last وَٱرْتَابَتْ and (are in) doubts قُلُوبُهُمْ their hearts فَهُمْ so they فِى in رَيْبِهِمْ their doubts يَتَرَدَّدُونَ they waver ٤٥

Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.

— Come To Light

۞ وَلَوْ And if أَرَادُوا۟ they had wished ٱلْخُرُوجَ (to) go forth لَأَعَدُّوا۟ surely they (would) have prepared لَهُۥ for it عُدَّةًۭ (some) preparation وَلَـٰكِن But كَرِهَ Allah disliked ٱللَّهُ Allah disliked ٱنۢبِعَاثَهُمْ their being sent فَثَبَّطَهُمْ so He made them lag behind وَقِيلَ and it was said ٱقْعُدُوا۟ Sit مَعَ with ٱلْقَـٰعِدِينَ those who sit ٤٦

And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."

— Come To Light

لَوْ If خَرَجُوا۟ they (had) gone forth فِيكُم with you مَّا not زَادُوكُمْ they (would) have increased you إِلَّا except خَبَالًۭا (in) confusion وَلَأَوْضَعُوا۟ and would have been active خِلَـٰلَكُمْ in your midst يَبْغُونَكُمُ seeking (for) you ٱلْفِتْنَةَ dissension وَفِيكُمْ And among you (are some) سَمَّـٰعُونَ who would have listened لَهُمْ ۗ to them وَٱللَّهُ And Allah عَلِيمٌۢ (is) All-Knower بِٱلظَّـٰلِمِينَ of the wrongdoers ٤٧

Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.

— Come To Light

لَقَدِ Verily ٱبْتَغَوُا۟ they had sought ٱلْفِتْنَةَ dissension مِن before قَبْلُ before وَقَلَّبُوا۟ and had upset لَكَ for you ٱلْأُمُورَ the matters حَتَّىٰ until جَآءَ came ٱلْحَقُّ the truth وَظَهَرَ and became manifest أَمْرُ (the) Order of Allah ٱللَّهِ (the) Order of Allah وَهُمْ while they كَـٰرِهُونَ disliked (it) ٤٨

They had already desired dissension before and had upset matters for you until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.

— Come To Light

وَمِنْهُم And among them مَّن (is he) who يَقُولُ says ٱئْذَن Grant me leave لِّى Grant me leave وَلَا and (do) not تَفْتِنِّىٓ ۚ put me to trial أَلَا Surely فِى in ٱلْفِتْنَةِ the trial سَقَطُوا۟ ۗ they have fallen وَإِنَّ And indeed جَهَنَّمَ Hell لَمُحِيطَةٌۢ (will) surely surround بِٱلْكَـٰفِرِينَ the disbelievers ٤٩

And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.

— Come To Light

إِن If تُصِبْكَ befalls you حَسَنَةٌۭ good تَسُؤْهُمْ ۖ it distresses them وَإِن but if تُصِبْكَ befalls you مُصِيبَةٌۭ a calamity يَقُولُوا۟ they say قَدْ Verily أَخَذْنَآ we took أَمْرَنَا our matter مِن before قَبْلُ before وَيَتَوَلَّوا۟ And they turn away وَّهُمْ while they فَرِحُونَ (are) rejoicing ٥٠

If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.

— Come To Light

قُل Say لَّن Never يُصِيبَنَآ will befall us إِلَّا except مَا what كَتَبَ Allah has decreed ٱللَّهُ Allah has decreed لَنَا for us هُوَ He مَوْلَىٰنَا ۚ (is) our Protector وَعَلَى And on ٱللَّهِ Allah فَلْيَتَوَكَّلِ [so] let the believers put (their) trust ٱلْمُؤْمِنُونَ [so] let the believers put (their) trust ٥١

Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.

— Come To Light

قُلْ Say هَلْ Do تَرَبَّصُونَ you await بِنَآ for us إِلَّآ except إِحْدَى one ٱلْحُسْنَيَيْنِ ۖ (of) the two best (things) وَنَحْنُ while we نَتَرَبَّصُ [we] await بِكُمْ for you أَن that يُصِيبَكُمُ Allah will afflict you ٱللَّهُ Allah will afflict you بِعَذَابٍۢ with a punishment مِّنْ from عِندِهِۦٓ [near] Him أَوْ or بِأَيْدِينَا ۖ by our hands فَتَرَبَّصُوٓا۟ So wait إِنَّا indeed, we مَعَكُم with you مُّتَرَبِّصُونَ (are) waiting ٥٢

Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."

— Come To Light

قُلْ Say أَنفِقُوا۟ Spend طَوْعًا willingly أَوْ or كَرْهًۭا unwillingly لَّن never يُتَقَبَّلَ will be accepted مِنكُمْ ۖ from you إِنَّكُمْ Indeed, you كُنتُمْ [you] are قَوْمًۭا a people فَـٰسِقِينَ defiantly disobedient ٥٣

Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."

— Come To Light

وَمَا And not مَنَعَهُمْ prevents them أَن that تُقْبَلَ is accepted مِنْهُمْ from them نَفَقَـٰتُهُمْ their contributions إِلَّآ except أَنَّهُمْ that they كَفَرُوا۟ disbelieve بِٱللَّهِ in Allah وَبِرَسُولِهِۦ and in His Messenger وَلَا and not يَأْتُونَ they come ٱلصَّلَوٰةَ (to) the prayer إِلَّا except وَهُمْ while they كُسَالَىٰ (are) lazy وَلَا and not يُنفِقُونَ they spend إِلَّا except وَهُمْ while they كَـٰرِهُونَ (are) unwilling ٥٤

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

— Come To Light

فَلَا So (let) not تُعْجِبْكَ impress you أَمْوَٰلُهُمْ their wealth وَلَآ and not أَوْلَـٰدُهُمْ ۚ their children إِنَّمَا Only يُرِيدُ Allah intends ٱللَّهُ Allah intends لِيُعَذِّبَهُم to punish them بِهَا with it فِى in ٱلْحَيَوٰةِ the life ٱلدُّنْيَا (of) the world وَتَزْهَقَ and should depart أَنفُسُهُمْ their souls وَهُمْ while they كَـٰفِرُونَ (are) disbelievers ٥٥

So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

— Come To Light

وَيَحْلِفُونَ And they swear بِٱللَّهِ by Allah إِنَّهُمْ indeed, they لَمِنكُمْ surely (are) of you وَمَا while not هُم they مِّنكُمْ (are) of you وَلَـٰكِنَّهُمْ but they قَوْمٌۭ (are) a people يَفْرَقُونَ (who) are afraid ٥٦

And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.

— Come To Light

لَوْ If يَجِدُونَ they could find مَلْجَـًٔا a refuge أَوْ or مَغَـٰرَٰتٍ caves أَوْ or مُدَّخَلًۭا a place to enter لَّوَلَّوْا۟ surely, they would turn إِلَيْهِ to it وَهُمْ and they يَجْمَحُونَ run wild ٥٧

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

— Come To Light

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