۞ إِلَيْهِ To Him يُرَدُّ is referred عِلْمُ (the) knowledge ٱلسَّاعَةِ ۚ (of) the Hour وَمَا And not تَخْرُجُ comes out مِن any ثَمَرَٰتٍۢ fruits مِّنْ from أَكْمَامِهَا their coverings وَمَا and not تَحْمِلُ bears مِنْ any أُنثَىٰ female وَلَا and not تَضَعُ gives birth إِلَّا except بِعِلْمِهِۦ ۚ with His knowledge وَيَوْمَ And (the) Day يُنَادِيهِمْ He will call them أَيْنَ Where (are) شُرَكَآءِى My partners قَالُوٓا۟ They will say ءَاذَنَّـٰكَ We announce (to) You مَا not مِنَّا among us مِن any شَهِيدٍۢ witness ٤٧

وَضَلَّ And lost عَنْهُم from them مَّا what كَانُوا۟ they were يَدْعُونَ invoking مِن before قَبْلُ ۖ before وَظَنُّوا۟ and they (will) be certain مَا (that) not لَهُم for them مِّن any مَّحِيصٍۢ place of escape ٤٨

لَّا (Does) not يَسْـَٔمُ get tired ٱلْإِنسَـٰنُ man مِن of دُعَآءِ praying ٱلْخَيْرِ (for) the good وَإِن but if مَّسَّهُ touches him ٱلشَّرُّ the evil فَيَـُٔوسٌۭ then he gives up hope قَنُوطٌۭ (and) despairs ٤٩

وَلَئِنْ And verily, if أَذَقْنَـٰهُ We let him taste رَحْمَةًۭ mercy مِّنَّا from Us مِنۢ after بَعْدِ after ضَرَّآءَ an adversity مَسَّتْهُ (has) touched him لَيَقُولَنَّ he will surely say هَـٰذَا This (is) لِى (due) to me وَمَآ and not أَظُنُّ I think ٱلسَّاعَةَ the Hour قَآئِمَةًۭ (will be) established وَلَئِن and if رُّجِعْتُ I am returned إِلَىٰ to رَبِّىٓ my Lord إِنَّ indeed لِى for me عِندَهُۥ with Him لَلْحُسْنَىٰ ۚ (will be) the best فَلَنُنَبِّئَنَّ But We will surely inform ٱلَّذِينَ those who كَفَرُوا۟ disbelieved بِمَا about what عَمِلُوا۟ they did وَلَنُذِيقَنَّهُم and We will surely make them taste مِّنْ of عَذَابٍ a punishment غَلِيظٍۢ severe ٥٠

وَإِذَآ And when أَنْعَمْنَا We bestow favor عَلَى upon ٱلْإِنسَـٰنِ man أَعْرَضَ he turns away وَنَـَٔا and distances himself بِجَانِبِهِۦ and distances himself وَإِذَا but when مَسَّهُ touches him ٱلشَّرُّ the evil فَذُو then (he is) full دُعَآءٍ (of) supplication عَرِيضٍۢ lengthy ٥١

قُلْ Say أَرَءَيْتُمْ You see إِن if كَانَ it is مِنْ from عِندِ from ٱللَّهِ Allah ثُمَّ then كَفَرْتُم you disbelieve بِهِۦ in it مَنْ who أَضَلُّ (is) more astray مِمَّنْ than (one) who هُوَ he فِى (is) in شِقَاقٍۭ opposition بَعِيدٍۢ far ٥٢

سَنُرِيهِمْ Soon We will show them ءَايَـٰتِنَا Our Signs فِى in ٱلْـَٔافَاقِ the horizons وَفِىٓ and in أَنفُسِهِمْ themselves حَتَّىٰ until يَتَبَيَّنَ becomes clear لَهُمْ to them أَنَّهُ that it ٱلْحَقُّ ۗ (is) the truth أَوَلَمْ Is (it) not يَكْفِ sufficient بِرَبِّكَ concerning your Lord أَنَّهُۥ that He عَلَىٰ (is) over كُلِّ all شَىْءٍۢ things شَهِيدٌ a Witness ٥٣

أَلَآ Unquestionably إِنَّهُمْ they فِى (are) in مِرْيَةٍۢ doubt مِّن about لِّقَآءِ (the) meeting رَبِّهِمْ ۗ (with) their Lord أَلَآ Unquestionably إِنَّهُۥ indeed, He بِكُلِّ (is) of all شَىْءٍۢ things مُّحِيطٌۢ encompassing ٥٤