لِّلرِّجَالِ For the men نَصِيبٌۭ a portion مِّمَّا of what تَرَكَ (is) left ٱلْوَٰلِدَانِ (by) the parents وَٱلْأَقْرَبُونَ and the near relatives وَلِلنِّسَآءِ and for the women نَصِيبٌۭ a portion مِّمَّا of what تَرَكَ (is) left ٱلْوَٰلِدَانِ (by) parents وَٱلْأَقْرَبُونَ and the near relatives مِمَّا of what قَلَّ (is) little مِنْهُ of it أَوْ or كَثُرَ ۚ much نَصِيبًۭا a portion مَّفْرُوضًۭا obligatory ٧

وَإِذَا And when حَضَرَ present ٱلْقِسْمَةَ (at) the (time of) division أُو۟لُوا۟ (of) ٱلْقُرْبَىٰ the relatives وَٱلْيَتَـٰمَىٰ and the orphans وَٱلْمَسَـٰكِينُ and the poor فَٱرْزُقُوهُم then provide them مِّنْهُ from it وَقُولُوا۟ and speak لَهُمْ to them قَوْلًۭا words مَّعْرُوفًۭا (of) kindness ٨

وَلْيَخْشَ And let fear ٱلَّذِينَ those who لَوْ if تَرَكُوا۟ they left مِنْ from خَلْفِهِمْ behind ذُرِّيَّةًۭ offspring ضِعَـٰفًا weak خَافُوا۟ (and) they would have feared عَلَيْهِمْ about them فَلْيَتَّقُوا۟ So let them fear ٱللَّهَ Allah وَلْيَقُولُوا۟ and let them speak قَوْلًۭا words سَدِيدًا appropriate ٩

إِنَّ Indeed ٱلَّذِينَ those who يَأْكُلُونَ consume أَمْوَٰلَ wealth ٱلْيَتَـٰمَىٰ (of) the orphans ظُلْمًا wrongfully إِنَّمَا only يَأْكُلُونَ they consume فِى in بُطُونِهِمْ their bellies نَارًۭا ۖ fire وَسَيَصْلَوْنَ and they will be burned سَعِيرًۭا (in) a Blazing Fire ١٠

يُوصِيكُمُ Instructs you ٱللَّهُ Allah فِىٓ concerning أَوْلَـٰدِكُمْ ۖ your children لِلذَّكَرِ for the male مِثْلُ like حَظِّ (the) portion ٱلْأُنثَيَيْنِ ۚ (of) two females فَإِن But if كُنَّ there are نِسَآءًۭ (only) women فَوْقَ more (than) ٱثْنَتَيْنِ two فَلَهُنَّ then for them ثُلُثَا two thirds مَا (of) what تَرَكَ ۖ he left وَإِن And if كَانَتْ (there) is وَٰحِدَةًۭ (only) one فَلَهَا then for her ٱلنِّصْفُ ۚ (is) half وَلِأَبَوَيْهِ And for his parents لِكُلِّ for each وَٰحِدٍۢ one مِّنْهُمَا of them ٱلسُّدُسُ a sixth مِمَّا of what تَرَكَ (is) left إِن if كَانَ is لَهُۥ for him وَلَدٌۭ ۚ a child فَإِن But if لَّمْ not يَكُن is لَّهُۥ for him وَلَدٌۭ any child وَوَرِثَهُۥٓ and inherit[ed] him أَبَوَاهُ his parents فَلِأُمِّهِ then for his mother ٱلثُّلُثُ ۚ (is) one third فَإِن And if كَانَ are لَهُۥٓ for him إِخْوَةٌۭ brothers and sisters فَلِأُمِّهِ then for his mother ٱلسُّدُسُ ۚ (is) the sixth مِنۢ from بَعْدِ after وَصِيَّةٍۢ any will يُوصِى he has made بِهَآ [of which] أَوْ or دَيْنٍ ۗ any debt ءَابَآؤُكُمْ Your parents وَأَبْنَآؤُكُمْ and your children لَا not تَدْرُونَ you know أَيُّهُمْ which of them أَقْرَبُ (is) nearer لَكُمْ to you نَفْعًۭا ۚ (in) benefit فَرِيضَةًۭ An obligation مِّنَ from ٱللَّهِ ۗ Allah إِنَّ Indeed ٱللَّهَ Allah كَانَ is عَلِيمًا All-Knowing حَكِيمًۭا All-Wise ١١

۞ وَلَكُمْ And for you نِصْفُ (is) half مَا (of) what تَرَكَ (is) left أَزْوَٰجُكُمْ by your wives إِن if لَّمْ not يَكُن is لَّهُنَّ for them وَلَدٌۭ ۚ a child فَإِن But if كَانَ is لَهُنَّ for them وَلَدٌۭ a child فَلَكُمُ then for you ٱلرُّبُعُ (is) the fourth مِمَّا of what تَرَكْنَ ۚ they left مِنۢ from بَعْدِ after وَصِيَّةٍۢ any will يُوصِينَ they have made بِهَآ [for which] أَوْ or دَيْنٍۢ ۚ any debt وَلَهُنَّ And for them ٱلرُّبُعُ (is) the fourth مِمَّا of what تَرَكْتُمْ you left إِن if لَّمْ not يَكُن is لَّكُمْ for you وَلَدٌۭ ۚ a child فَإِن But if كَانَ is لَكُمْ for you وَلَدٌۭ a child فَلَهُنَّ then for them ٱلثُّمُنُ (is) the eighth مِمَّا of what تَرَكْتُم ۚ you left مِّنۢ from بَعْدِ after وَصِيَّةٍۢ any will تُوصُونَ you have made بِهَآ [for which] أَوْ or دَيْنٍۢ ۗ any debt وَإِن And if كَانَ [is] رَجُلٌۭ a man يُورَثُ (whose wealth) is to be inherited كَلَـٰلَةً (has) no parent or child أَوِ or ٱمْرَأَةٌۭ a women وَلَهُۥٓ and for him أَخٌ (is) a brother أَوْ or أُخْتٌۭ a sister فَلِكُلِّ then for each وَٰحِدٍۢ one مِّنْهُمَا of (the) two ٱلسُّدُسُ ۚ (is) the sixth فَإِن But if كَانُوٓا۟ they are أَكْثَرَ more مِن than ذَٰلِكَ that فَهُمْ then they شُرَكَآءُ (are) partners فِى in ٱلثُّلُثِ ۚ the third مِنۢ from بَعْدِ after وَصِيَّةٍۢ any will يُوصَىٰ was made بِهَآ [for which] أَوْ or دَيْنٍ any debt غَيْرَ without مُضَآرٍّۢ ۚ (being) harmful وَصِيَّةًۭ An ordinance مِّنَ from ٱللَّهِ ۗ Allah وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knowing حَلِيمٌۭ All-Forbearing ١٢

تِلْكَ These حُدُودُ (are the) limits ٱللَّهِ ۚ (of) Allah وَمَن and whoever يُطِعِ obeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger يُدْخِلْهُ He will admit him جَنَّـٰتٍۢ (to) Gardens تَجْرِى flows مِن from تَحْتِهَا underneath them ٱلْأَنْهَـٰرُ the rivers خَـٰلِدِينَ (will) abide forever فِيهَا ۚ in it وَذَٰلِكَ And that ٱلْفَوْزُ (is) the success ٱلْعَظِيمُ [the] great ١٣

وَمَن And whoever يَعْصِ disobeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger وَيَتَعَدَّ and transgresses حُدُودَهُۥ His limits يُدْخِلْهُ He will admit him نَارًا (to) Fire خَـٰلِدًۭا (will) abide forever فِيهَا in it وَلَهُۥ And for him عَذَابٌۭ (is) a punishment مُّهِينٌۭ humiliating ١٤