يَـٰٓأَيُّهَا O mankind ٱلنَّاسُ O mankind ٱتَّقُوا۟ Fear رَبَّكُمْ ۚ your Lord إِنَّ Indeed زَلْزَلَةَ (the) convulsion ٱلسَّاعَةِ (of) the Hour شَىْءٌ (is) a thing عَظِيمٌۭ great ١
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
— Come To Light
يَوْمَ (The) Day تَرَوْنَهَا you will see it تَذْهَلُ will forget كُلُّ every مُرْضِعَةٍ nursing mother عَمَّآ that which أَرْضَعَتْ she was nursing وَتَضَعُ and will deliver كُلُّ every ذَاتِ pregnant woman حَمْلٍ pregnant woman حَمْلَهَا her load وَتَرَى and you will see ٱلنَّاسَ [the] mankind سُكَـٰرَىٰ intoxicated وَمَا while not هُم they بِسُكَـٰرَىٰ (are) intoxicated وَلَـٰكِنَّ but عَذَابَ (the) punishment ٱللَّهِ (of) Allah شَدِيدٌۭ (will be) severe ٢
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.
— Come To Light
وَمِنَ And among ٱلنَّاسِ the mankind مَن (is he) who يُجَـٰدِلُ disputes فِى concerning ٱللَّهِ Allah بِغَيْرِ without عِلْمٍۢ knowledge وَيَتَّبِعُ and follows كُلَّ every شَيْطَـٰنٍۢ devil مَّرِيدٍۢ rebellious ٣
And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.
— Come To Light
كُتِبَ It has been decreed عَلَيْهِ for him أَنَّهُۥ that he مَن who تَوَلَّاهُ befriends him فَأَنَّهُۥ then indeed, he يُضِلُّهُۥ will misguide him وَيَهْدِيهِ and will guide him إِلَىٰ to عَذَابِ (the) punishment ٱلسَّعِيرِ (of) the Blaze ٤
It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
— Come To Light
يَـٰٓأَيُّهَا O mankind ٱلنَّاسُ O mankind إِن If كُنتُمْ you are فِى in رَيْبٍۢ doubt مِّنَ about ٱلْبَعْثِ the Resurrection فَإِنَّا then indeed, We خَلَقْنَـٰكُم We created you مِّن from تُرَابٍۢ dust ثُمَّ then مِن from نُّطْفَةٍۢ a semen-drop ثُمَّ then مِنْ from عَلَقَةٍۢ a clinging substance ثُمَّ then مِن from مُّضْغَةٍۢ an embryonic lump مُّخَلَّقَةٍۢ formed وَغَيْرِ and unformed مُخَلَّقَةٍۢ and unformed لِّنُبَيِّنَ that We may make clear لَكُمْ ۚ to you وَنُقِرُّ And We cause to remain فِى in ٱلْأَرْحَامِ the wombs مَا what نَشَآءُ We will إِلَىٰٓ for أَجَلٍۢ a term مُّسَمًّۭى appointed ثُمَّ then نُخْرِجُكُمْ We bring you out طِفْلًۭا (as) a child ثُمَّ [then] لِتَبْلُغُوٓا۟ that you may reach أَشُدَّكُمْ ۖ [your] maturity وَمِنكُم And among you مَّن (is he) who يُتَوَفَّىٰ dies وَمِنكُم and among you مَّن (is he) who يُرَدُّ is returned إِلَىٰٓ to أَرْذَلِ the most abject ٱلْعُمُرِ age لِكَيْلَا so that not يَعْلَمَ he knows مِنۢ after بَعْدِ after عِلْمٍۢ having known شَيْـًۭٔا ۚ anything وَتَرَى And you see ٱلْأَرْضَ the earth هَامِدَةًۭ barren فَإِذَآ then when أَنزَلْنَا We send down عَلَيْهَا on it ٱلْمَآءَ water ٱهْتَزَّتْ it gets stirred وَرَبَتْ and it swells وَأَنۢبَتَتْ and grows مِن of كُلِّ every زَوْجٍۭ kind بَهِيجٍۢ beautiful ٥
O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
— Come To Light
ذَٰلِكَ That بِأَنَّ (is) because ٱللَّهَ Allah هُوَ He ٱلْحَقُّ (is) the Truth وَأَنَّهُۥ And that He يُحْىِ [He] gives life ٱلْمَوْتَىٰ (to) the dead وَأَنَّهُۥ and that He عَلَىٰ (is) over كُلِّ every شَىْءٍۢ thing قَدِيرٌۭ All-Powerful ٦
That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent
— Come To Light
وَأَنَّ And that ٱلسَّاعَةَ the Hour ءَاتِيَةٌۭ will come لَّا (there is) no رَيْبَ doubt فِيهَا about it وَأَنَّ and that ٱللَّهَ Allah يَبْعَثُ will resurrect مَن (those) who فِى (are) in ٱلْقُبُورِ the graves ٧
And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.
— Come To Light
وَمِنَ And among ٱلنَّاسِ mankind مَن (is he) who يُجَـٰدِلُ disputes فِى concerning ٱللَّهِ Allah بِغَيْرِ without عِلْمٍۢ any knowledge وَلَا and not هُدًۭى any guidance وَلَا and not كِتَـٰبٍۢ a Book مُّنِيرٍۢ enlightening ٨
And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],
— Come To Light
ثَانِىَ Twisting عِطْفِهِۦ his neck لِيُضِلَّ to mislead عَن from سَبِيلِ (the) way ٱللَّهِ ۖ (of) Allah لَهُۥ For him فِى in ٱلدُّنْيَا the world خِزْىٌۭ ۖ (is) disgrace وَنُذِيقُهُۥ and We will make him taste يَوْمَ (on the) Day ٱلْقِيَـٰمَةِ (of) Resurrection عَذَابَ (the) punishment ٱلْحَرِيقِ (of) the Burning Fire ٩
Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
— Come To Light
ذَٰلِكَ That بِمَا (is) for what قَدَّمَتْ have sent forth يَدَاكَ your hands وَأَنَّ and that ٱللَّهَ Allah لَيْسَ is not بِظَلَّـٰمٍۢ unjust لِّلْعَبِيدِ to His slaves ١٠
"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
— Come To Light
وَمِنَ And among ٱلنَّاسِ the mankind مَن (is he) who يَعْبُدُ worships ٱللَّهَ Allah عَلَىٰ on حَرْفٍۢ ۖ an edge فَإِنْ And if أَصَابَهُۥ befalls him خَيْرٌ good ٱطْمَأَنَّ he is content بِهِۦ ۖ with it وَإِنْ and if أَصَابَتْهُ befalls him فِتْنَةٌ a trial ٱنقَلَبَ he turns عَلَىٰ on وَجْهِهِۦ his face خَسِرَ He has lost ٱلدُّنْيَا the world وَٱلْـَٔاخِرَةَ ۚ and the Hereafter ذَٰلِكَ That هُوَ [it] ٱلْخُسْرَانُ (is) the loss ٱلْمُبِينُ clear ١١
And of the people is he who worships Allāh on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
— Come To Light
يَدْعُوا۟ He calls مِن besides دُونِ besides ٱللَّهِ Allah مَا what لَا not يَضُرُّهُۥ harms him وَمَا and what لَا not يَنفَعُهُۥ ۚ benefits him ذَٰلِكَ That هُوَ [it] ٱلضَّلَـٰلُ (is) the straying ٱلْبَعِيدُ far away ١٢
He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.
— Come To Light
يَدْعُوا۟ He calls لَمَن (one) who ضَرُّهُۥٓ his harm أَقْرَبُ (is) closer مِن than نَّفْعِهِۦ ۚ his benefit لَبِئْسَ Surely, an evil ٱلْمَوْلَىٰ protector وَلَبِئْسَ and surely an evil ٱلْعَشِيرُ friend ١٣
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
— Come To Light
إِنَّ Indeed ٱللَّهَ Allah يُدْخِلُ will admit ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ the righteous deeds جَنَّـٰتٍۢ (to) Gardens تَجْرِى flow مِن from تَحْتِهَا underneath it ٱلْأَنْهَـٰرُ ۚ the rivers إِنَّ Indeed ٱللَّهَ Allah يَفْعَلُ does مَا what يُرِيدُ He intends ١٤
Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.
— Come To Light
مَن Whoever كَانَ [is] يَظُنُّ thinks أَن that لَّن not يَنصُرَهُ Allah will help him ٱللَّهُ Allah will help him فِى in ٱلدُّنْيَا the world وَٱلْـَٔاخِرَةِ and the Hereafter فَلْيَمْدُدْ then let him extend بِسَبَبٍ a rope إِلَى to ٱلسَّمَآءِ the sky ثُمَّ then لْيَقْطَعْ let him cut off فَلْيَنظُرْ then let him see هَلْ whether يُذْهِبَنَّ will remove كَيْدُهُۥ his plan مَا what يَغِيظُ enrages ١٥
Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
— Come To Light
وَكَذَٰلِكَ And thus أَنزَلْنَـٰهُ We sent it down ءَايَـٰتٍۭ (as) clear Verses بَيِّنَـٰتٍۢ (as) clear Verses وَأَنَّ and that ٱللَّهَ Allah يَهْدِى guides مَن whom يُرِيدُ He intends ١٦
And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.
— Come To Light
إِنَّ Indeed ٱلَّذِينَ those who ءَامَنُوا۟ have believed وَٱلَّذِينَ and those who هَادُوا۟ were Jews وَٱلصَّـٰبِـِٔينَ and the Sabians وَٱلنَّصَـٰرَىٰ and the Christians وَٱلْمَجُوسَ and the Magians وَٱلَّذِينَ and those who أَشْرَكُوٓا۟ (are) polytheists إِنَّ indeed ٱللَّهَ Allah يَفْصِلُ will judge بَيْنَهُمْ between them يَوْمَ (on) the Day ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection إِنَّ Indeed ٱللَّهَ Allah عَلَىٰ over كُلِّ every شَىْءٍۢ thing شَهِيدٌ (is) a Witness ١٧
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.
— Come To Light
أَلَمْ Do not تَرَ you see أَنَّ that ٱللَّهَ (to) Allah يَسْجُدُ prostrates لَهُۥ to Him مَن whoever فِى (is) in ٱلسَّمَـٰوَٰتِ the heavens وَمَن and whoever فِى (is) in ٱلْأَرْضِ the earth وَٱلشَّمْسُ and the sun وَٱلْقَمَرُ and the moon وَٱلنُّجُومُ and the stars وَٱلْجِبَالُ and the mountains وَٱلشَّجَرُ and the trees وَٱلدَّوَآبُّ and the moving creatures وَكَثِيرٌۭ and many مِّنَ of ٱلنَّاسِ ۖ the people وَكَثِيرٌ But many حَقَّ (is) justly due عَلَيْهِ on him ٱلْعَذَابُ ۗ the punishment وَمَن And whoever يُهِنِ Allah humiliates ٱللَّهُ Allah humiliates فَمَا then not لَهُۥ for him مِن any مُّكْرِمٍ ۚ bestower of honor إِنَّ Indeed ٱللَّهَ Allah يَفْعَلُ does مَا what يَشَآءُ ۩ He wills ١٨
Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.
— Come To Light
۞ هَـٰذَانِ These two خَصْمَانِ opponents ٱخْتَصَمُوا۟ dispute فِى concerning رَبِّهِمْ ۖ their Lord فَٱلَّذِينَ But those who كَفَرُوا۟ disbelieved قُطِّعَتْ will be cut out لَهُمْ for them ثِيَابٌۭ garments مِّن of نَّارٍۢ fire يُصَبُّ Will be poured مِن over فَوْقِ over رُءُوسِهِمُ their heads ٱلْحَمِيمُ [the] scalding water ١٩
These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
— Come To Light
يُصْهَرُ Will be melted بِهِۦ with it مَا what فِى (is) in بُطُونِهِمْ their bellies وَٱلْجُلُودُ and the skins ٢٠
By which is melted that within their bellies and [their] skins.
— Come To Light
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