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Surah Al-Baqarah
Verse 261–283

مَّثَلُ Example ٱلَّذِينَ (of) those who يُنفِقُونَ spend أَمْوَٰلَهُمْ their wealth فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah كَمَثَلِ (is) like حَبَّةٍ a grain أَنۢبَتَتْ which grows سَبْعَ seven سَنَابِلَ ears فِى in كُلِّ each سُنۢبُلَةٍۢ ear مِّا۟ئَةُ hundred حَبَّةٍۢ ۗ grain(s) وَٱللَّهُ And Allah يُضَـٰعِفُ gives manifold لِمَن to whom يَشَآءُ ۗ He wills وَٱللَّهُ And Allah وَٰسِعٌ (is) All-Encompassing عَلِيمٌ All-Knowing ٢٦١

The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.

— Come To Light

ٱلَّذِينَ Those who يُنفِقُونَ spend أَمْوَٰلَهُمْ their wealth فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah ثُمَّ then لَا not يُتْبِعُونَ they follow مَآ what أَنفَقُوا۟ they spend مَنًّۭا (with) reminders of generosity وَلَآ and not أَذًۭى ۙ hurt لَّهُمْ for them أَجْرُهُمْ their reward عِندَ (is) with رَبِّهِمْ their Lord وَلَا and (there will be) no خَوْفٌ fear عَلَيْهِمْ on them وَلَا and not هُمْ they يَحْزَنُونَ will grieve ٢٦٢

Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

— Come To Light

۞ قَوْلٌۭ A word مَّعْرُوفٌۭ kind وَمَغْفِرَةٌ and (seeking) forgiveness خَيْرٌۭ (are) better مِّن than صَدَقَةٍۢ a charity يَتْبَعُهَآ followed [it] أَذًۭى ۗ (by) hurt وَٱللَّهُ And Allah غَنِىٌّ (is) All-Sufficient حَلِيمٌۭ All-Forbearing ٢٦٣

Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] لَا (Do) not تُبْطِلُوا۟ render in vain صَدَقَـٰتِكُم your charities بِٱلْمَنِّ with reminders (of it) وَٱلْأَذَىٰ or [the] hurt كَٱلَّذِى like the one who يُنفِقُ spends مَالَهُۥ his wealth رِئَآءَ (to) be seen ٱلنَّاسِ (by) the people وَلَا and (does) not يُؤْمِنُ believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْـَٔاخِرِ ۖ [the] Last فَمَثَلُهُۥ Then his example كَمَثَلِ (is) like صَفْوَانٍ (that of a) smooth rock عَلَيْهِ upon it تُرَابٌۭ (is) dust فَأَصَابَهُۥ then fell on it وَابِلٌۭ heavy rain فَتَرَكَهُۥ then left it صَلْدًۭا ۖ bare لَّا Not يَقْدِرُونَ they have control عَلَىٰ on شَىْءٍۢ anything مِّمَّا of what كَسَبُوا۟ ۗ they (have) earned وَٱللَّهُ And Allah لَا (does) not يَهْدِى guide ٱلْقَوْمَ the people ٱلْكَـٰفِرِينَ [the] disbelieving ٢٦٤

O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.

— Come To Light

وَمَثَلُ And (the) example ٱلَّذِينَ (of) those who يُنفِقُونَ spend أَمْوَٰلَهُمُ their wealth ٱبْتِغَآءَ seeking مَرْضَاتِ (the) pleasure ٱللَّهِ (of) Allah وَتَثْبِيتًۭا and certainty مِّنْ from أَنفُسِهِمْ their (inner) souls كَمَثَلِ (is) like جَنَّةٍۭ a garden بِرَبْوَةٍ on a height أَصَابَهَا fell on it وَابِلٌۭ heavy rain فَـَٔاتَتْ so it yielded أُكُلَهَا its harvest ضِعْفَيْنِ double فَإِن Then if لَّمْ (does) not يُصِبْهَا fall (on) it وَابِلٌۭ heavy rain فَطَلٌّۭ ۗ then a drizzle وَٱللَّهُ And Allah بِمَا of what تَعْمَلُونَ you do بَصِيرٌ (is) All-Seer ٢٦٥

And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.

— Come To Light

أَيَوَدُّ Would like أَحَدُكُمْ any of you أَن that تَكُونَ it be لَهُۥ for him جَنَّةٌۭ a garden مِّن of نَّخِيلٍۢ date-palms وَأَعْنَابٍۢ and grapevines تَجْرِى flowing مِن [from] تَحْتِهَا underneath it ٱلْأَنْهَـٰرُ the rivers لَهُۥ for him فِيهَا in it مِن of كُلِّ all (kinds) ٱلثَّمَرَٰتِ (of) [the] fruits وَأَصَابَهُ and strikes him ٱلْكِبَرُ [the] old age وَلَهُۥ and [for] his ذُرِّيَّةٌۭ children ضُعَفَآءُ (are) weak فَأَصَابَهَآ then falls on it إِعْصَارٌۭ whirlwind فِيهِ in it نَارٌۭ (is) fire فَٱحْتَرَقَتْ ۗ then it is burnt كَذَٰلِكَ Thus يُبَيِّنُ makes clear ٱللَّهُ Allah لَكُمُ for you ٱلْـَٔايَـٰتِ (His) Signs لَعَلَّكُمْ so that you may تَتَفَكَّرُونَ ponder ٢٦٦

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوٓا۟ believe[d] أَنفِقُوا۟ Spend مِن from طَيِّبَـٰتِ (the) good things مَا that كَسَبْتُمْ you have earned وَمِمَّآ and whatever أَخْرَجْنَا We brought forth لَكُم for you مِّنَ from ٱلْأَرْضِ ۖ the earth وَلَا And (do) not تَيَمَّمُوا۟ aim (at) ٱلْخَبِيثَ the bad مِنْهُ of it تُنفِقُونَ you spend وَلَسْتُم while you (would) not بِـَٔاخِذِيهِ take it إِلَّآ except أَن [that] تُغْمِضُوا۟ (with) close(d) eyes فِيهِ ۚ [in it] وَٱعْلَمُوٓا۟ and know أَنَّ that ٱللَّهَ Allah غَنِىٌّ (is) Self-Sufficient حَمِيدٌ Praiseworthy ٢٦٧

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.

— Come To Light

ٱلشَّيْطَـٰنُ The Shaitaan يَعِدُكُمُ promises you ٱلْفَقْرَ [the] poverty وَيَأْمُرُكُم and orders you بِٱلْفَحْشَآءِ ۖ to immorality وَٱللَّهُ while Allah يَعِدُكُم promises you مَّغْفِرَةًۭ forgiveness مِّنْهُ from Him وَفَضْلًۭا ۗ and bounty وَٱللَّهُ And Allah وَٰسِعٌ (is) All-Encompassing عَلِيمٌۭ All-Knowing ٢٦٨

Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.

— Come To Light

يُؤْتِى He grants ٱلْحِكْمَةَ [the] wisdom مَن (to) whom يَشَآءُ ۚ He wills وَمَن and whoever يُؤْتَ is granted ٱلْحِكْمَةَ [the] wisdom فَقَدْ then certainly أُوتِىَ he is granted خَيْرًۭا good كَثِيرًۭا ۗ abundant وَمَا And none يَذَّكَّرُ remembers إِلَّآ except أُو۟لُوا۟ those ٱلْأَلْبَـٰبِ (of) understanding ٢٦٩

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

— Come To Light

وَمَآ And whatever أَنفَقْتُم you spend مِّن (out) of نَّفَقَةٍ (your) expenditures أَوْ or نَذَرْتُم you vow مِّن of نَّذْرٍۢ vow(s) فَإِنَّ then indeed ٱللَّهَ Allah يَعْلَمُهُۥ ۗ knows it وَمَا and not لِلظَّـٰلِمِينَ for the wrongdoers مِنْ any أَنصَارٍ helpers ٢٧٠

And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.

— Come To Light

إِن If تُبْدُوا۟ you disclose ٱلصَّدَقَـٰتِ the charities فَنِعِمَّا then good هِىَ ۖ it (is) وَإِن But if تُخْفُوهَا you keep it secret وَتُؤْتُوهَا and give it ٱلْفُقَرَآءَ (to) the poor فَهُوَ then it خَيْرٌۭ (is) better لَّكُمْ ۚ for you وَيُكَفِّرُ And He will remove عَنكُم from you مِّن [of] سَيِّـَٔاتِكُمْ ۗ your evil deeds وَٱللَّهُ And Allah بِمَا with what تَعْمَلُونَ you do خَبِيرٌۭ (is) All-Aware ٢٧١

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.

— Come To Light

۞ لَّيْسَ Not عَلَيْكَ on you هُدَىٰهُمْ (is) their guidance وَلَـٰكِنَّ [and] but ٱللَّهَ Allah يَهْدِى guides مَن whom يَشَآءُ ۗ He wills وَمَا And whatever تُنفِقُوا۟ you spend مِنْ of خَيْرٍۢ good فَلِأَنفُسِكُمْ ۚ then it is for yourself وَمَا and not تُنفِقُونَ you spend إِلَّا except ٱبْتِغَآءَ seeking وَجْهِ (the) face ٱللَّهِ ۚ (of) Allah وَمَا And whatever تُنفِقُوا۟ you spend مِنْ of خَيْرٍۢ good يُوَفَّ will be repaid in full إِلَيْكُمْ to you وَأَنتُمْ and you لَا (will) not تُظْلَمُونَ be wronged ٢٧٢

Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

— Come To Light

لِلْفُقَرَآءِ For the poor ٱلَّذِينَ those who أُحْصِرُوا۟ are wrapped up فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah لَا not يَسْتَطِيعُونَ they are able ضَرْبًۭا (to) move about فِى in ٱلْأَرْضِ the earth يَحْسَبُهُمُ Think (about) them ٱلْجَاهِلُ the ignorant one أَغْنِيَآءَ (that they are) self-sufficient مِنَ (because) of ٱلتَّعَفُّفِ (their) restraint تَعْرِفُهُم you recognize them بِسِيمَـٰهُمْ by their mark لَا Not يَسْـَٔلُونَ (do) they ask ٱلنَّاسَ the people إِلْحَافًۭا ۗ with importunity وَمَا And whatever تُنفِقُوا۟ you spend مِنْ of خَيْرٍۢ good فَإِنَّ then indeed ٱللَّهَ Allah بِهِۦ of it عَلِيمٌ (is) All-Knower ٢٧٣

[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.

— Come To Light

ٱلَّذِينَ Those who يُنفِقُونَ spend أَمْوَٰلَهُم their wealth بِٱلَّيْلِ by night وَٱلنَّهَارِ and day سِرًّۭا secretly وَعَلَانِيَةًۭ and openly فَلَهُمْ then for them أَجْرُهُمْ (is) their reward عِندَ with رَبِّهِمْ their Lord وَلَا and no خَوْفٌ fear عَلَيْهِمْ on them وَلَا and not هُمْ they يَحْزَنُونَ will grieve ٢٧٤

Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

— Come To Light

ٱلَّذِينَ Those who يَأْكُلُونَ consume ٱلرِّبَوٰا۟ [the] usury لَا not يَقُومُونَ they can stand إِلَّا except كَمَا like يَقُومُ stands ٱلَّذِى the one who يَتَخَبَّطُهُ confounds him ٱلشَّيْطَـٰنُ the Shaitaan مِنَ with ٱلْمَسِّ ۚ (his) touch ذَٰلِكَ That بِأَنَّهُمْ (is) because they قَالُوٓا۟ say إِنَّمَا Only ٱلْبَيْعُ the trade مِثْلُ (is) like ٱلرِّبَوٰا۟ ۗ [the] usury وَأَحَلَّ While has permitted ٱللَّهُ Allah ٱلْبَيْعَ [the] trade وَحَرَّمَ but (has) forbidden ٱلرِّبَوٰا۟ ۚ [the] usury فَمَن Then whoever جَآءَهُۥ comes to him مَوْعِظَةٌۭ (the) admonition مِّن from رَّبِّهِۦ His Lord فَٱنتَهَىٰ and he refrained فَلَهُۥ then for him مَا what سَلَفَ (has) passed وَأَمْرُهُۥٓ and his case إِلَى (is) with ٱللَّهِ ۖ Allah وَمَنْ and whoever عَادَ repeated فَأُو۟لَـٰٓئِكَ then those أَصْحَـٰبُ (are the) companions ٱلنَّارِ ۖ (of) the Fire هُمْ they فِيهَا in it خَـٰلِدُونَ will abide forever ٢٧٥

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

— Come To Light

يَمْحَقُ Destroys ٱللَّهُ Allah ٱلرِّبَوٰا۟ the usury وَيُرْبِى and (gives) increase ٱلصَّدَقَـٰتِ ۗ (for) the charities وَٱللَّهُ And Allah لَا (does) not يُحِبُّ love كُلَّ every كَفَّارٍ ungrateful أَثِيمٍ sinner ٢٧٦

Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.

— Come To Light

إِنَّ Indeed ٱلَّذِينَ those who ءَامَنُوا۟ believe[d] وَعَمِلُوا۟ and did ٱلصَّـٰلِحَـٰتِ good deeds وَأَقَامُوا۟ and established ٱلصَّلَوٰةَ the prayer وَءَاتَوُا۟ and gave ٱلزَّكَوٰةَ the zakah لَهُمْ for them أَجْرُهُمْ their reward عِندَ (is) with رَبِّهِمْ their Lord وَلَا and no خَوْفٌ fear عَلَيْهِمْ on them وَلَا and not هُمْ they يَحْزَنُونَ will grieve ٢٧٧

Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

— Come To Light

يَـٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe[d] ٱتَّقُوا۟ Fear ٱللَّهَ Allah وَذَرُوا۟ and give up مَا what بَقِىَ remained مِنَ of ٱلرِّبَوٰٓا۟ [the] usury إِن if كُنتُم you are مُّؤْمِنِينَ believers ٢٧٨

O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.

— Come To Light

فَإِن And if لَّمْ not تَفْعَلُوا۟ you do فَأْذَنُوا۟ then be informed بِحَرْبٍۢ of a war مِّنَ from ٱللَّهِ Allah وَرَسُولِهِۦ ۖ and His Messenger وَإِن And if تُبْتُمْ you repent فَلَكُمْ then for you رُءُوسُ (is) أَمْوَٰلِكُمْ your capital لَا (do) not تَظْلِمُونَ wrong وَلَا and not تُظْلَمُونَ you will be wronged ٢٧٩

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

— Come To Light

وَإِن And if كَانَ is ذُو the (debtor) عُسْرَةٍۢ in difficulty فَنَظِرَةٌ then postponement إِلَىٰ until مَيْسَرَةٍۢ ۚ ease وَأَن And if تَصَدَّقُوا۟ you remit as charity خَيْرٌۭ (it is) better لَّكُمْ ۖ for you إِن If كُنتُمْ you تَعْلَمُونَ know ٢٨٠

And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

— Come To Light

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